It would be a mistake to see the philosopher Alain Badiou as only being a political activist – having long been a Maoist – or a polemicist – his short book The Meaning of Sarkozy having made his name among the general public. A philosopher but also a mathematician, novelist and playwright, he is clearly above all a man of encounters. The wealth of his output bears witness to it. It has led to him theorising In Praise of Love and very recently debating Alain Finkielkraut in his L’Explication. With Alain Badiou, the encounter does not come just by itself – it is rich with promise…
What is an encounter?
It is a contingent, chance element of existence. Something happens to you that nothing among your existing world’s points of reference made likely or necessary. You encounter someone who you do not know and yet who strikes you, attracts you, enters into your life.
In late January the philosopher Alain Badiou was in Athens, where he gave three talks. The theme of the first of these was Plato, the second was on Lacan, while the third – the text of which appears below – was the most ‘political’. Each of the three talks had a packed-out audience. For this third talk, indeed, even the amphitheatre of the Law School did not suffice to contain the great number of attendees, with many of the large crowd of young people present filling out the stairs and floor. It took place on 25 January, and was jointly organised by the psychoanalysis review Alithia, the municipal elections movement Open City, and the SYRIZA youth organisation ‘Left Union’. It was supported by the Nikos Poulantzas Institute.
The principle that there is a single world does not contradict the infinite play of identities and differences
I would like to thank, and to salute, all our Greek friends, and beyond that all those who are today struggling against the terrible situation inflicted on the Greek people by the financial oligarchy that today holds power in Europe, in service of globalised capitalism.
In the latest issue of Les Lettres Françaises, Alain Badiou polemically argues that corruption should not be taken to task as a deviant threat to democracy, but as its very essence. Against the grain of the current political crisis, Alain Badiou defends radical equality before the « political Idea » and a much-nedded « resurrection of communism.