In Counterpunch, Ramzy Baroud writes in response to the right-wing newspaper The Jerusalem Post proclaiming the controversial intellectual and ‘sham philosopher’ Bernard Henry Levy the 45th “most influential Jew” in the world. Baroud, needless to say, does not have kind words to say about Lévy.
Yesterday, Tariq Ali published an op-ed denouncing possible United States military intervention in Syria. Ali accuses the United States of stretching their intelligence reports as an excuse to further stir the civil war and assist the opposition they had armed. He writes:
The Syrian regime was slowly re-establishing its control over the country against the opposition armed by the West and its tributary states in the region (Saudi Arabia and Qatar). This situation required correction. The opposition in this depressing civil war needed to be strengthened militarily and psychologically.
With the White House having announced that the recent chemical attacks in Syria were unequivocally the work of the Assad regime, many are anxious to see whether the Obama administration will now pursue the promised military intervention. To elaborate on his editorial piece, Tariq Ali joined Steven Clemons, Washington editor-at-large for The Atlantic, on Democracy Now to discuss who is to blame for the use of chemical weapons in Syria and the politics of a Syrian invasion.
In a post entitled 'Liberals and Reactionaries,' Lenin's Tomb reviews Domenico Losurdo's acclaimed Liberalism: A Counter-History. Richard Seymour, author of The Liberal Defence of Murder, focusses on the relationship between property rights and liberal ideology. Seymour emphasises that, whereas Marxist thinkers generally see private property as the mainstay of liberal ideology, Losurdo seems rather to point to "the logic of exclusion"—that is to say, to those subjects who did not benefit from liberal rights and freedoms.
According to Seymour, Losurdo's approach does not question the revolutionary essence of liberalism itself—it rather underlines the distance between its ideals and practice. The socialist blogger instead stresses the interrelation between capitalism and liberalism:
Property rights have always been structured in such a way as to allow white Europeans to expropriate non-white non-Europeans, from Locke to Vattel onward. After Katrina, the property rights of working class Americans, especially African Americans, were cancelled by fiat—but this didn't disturb the basic politico-legal order of property rights. In fact, I would bet on the idea that the state authorities and companies who carried out this expropriation worked very hard on devising a legal justification for this theft. Moreover, it is the nature of capitalist property relations, to which liberalism is committed, that builds exclusions into liberalism.
Domenico Losurdo's Liberalism: A Counter-History is a thorn in the side of twenty-first century liberals. Losurdo's mordant exposition of the racist, classist ideas put forward by giants of liberalism, such as John Locke, Jeremy Bentham or Alexis De Tocqueville, calls into question the liberal nature itself of their thought. In a long review for the Times Literary Supplement, Jennifer Pitts, an Associate Professor of Political Science at Chicago University, takes Losurdo's counter-history as a starting point to reflect on: "how, and why ... should we tell the history of liberalism today?"