Sophie Wahnich's reflection on the first round of the French presidential election was first published in L’Obs on 27 April.
What I take from the campaign and the result on 23 April is French people’s increasingly powerful desire for a leader. The three figures who dominated the debates expressed this same aspiration: Marine Le Pen, of course, but also Emmanuel Macron, acting solo against the parties, and finally Jean-Luc Mélenchon, even if he claims not to be doing so.
This aspiration to be led by a powerful incarnating figure is a worrying one. For the people crying out for this are often the same ones who often refuse themselves to engage in the invention of the society of tomorrow. The desire for a leader often goes hand-in-hand with a refusal to take responsibility. Certainly, the presidential election encourages this. In my view, this desire is a symptom of the present day world, and is not specific to France.
The Belgian philosopher Chantal Mouffe — a thinker who inspires French presidential candidate Jean-Luc Mélenchon — defended her project in a column appearing in the 15 April edition of Le Monde. Translated by David Broder.
Jean-Luc Mélenchon’s breakthrough into third place in the presidential polls has unleashed a campaign by defenders of the status quo trying to pass him off as a "communist revolutionary." After long having dismissed Mélenchon, part of the press is now working to destroy the credibility of his programme, presented as the "cloud-cuckoo-land plans of the French Chávez."
Painted as a dangerous extremist, Jean-Luc Mélenchon is attacked by all those who think that there is no alternative to neoliberal globalisation. For them, democracy requires acceptance of the "post-political consensus" established among the centre-left and centre-right parties. Any questioning of this consensus must be the work of populist demagogues.
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This essay by George Ciccariello-Maher was written for arranca! issue #51 (forthcoming), to provide an overview for a German-speaking audience on the dynamics behind Trump's election and the resistance to his presidency.
With the election of Trump, the tempo of our collective disaster has shifted dramatically. Rather than the slow-rolling nightmare of Clintonite neoliberalism, for which Obama was more continuity than respite, this nightmare has suddenly shifted into high-gear with each new day bringing — via a string of brutal executive orders — a new hell to ponder, lament, and resist.
How did we get here? The debates are seemingly interminable and inevitably self-serving.
This post first appeared at Research & Destroy.
We can imagine a person slowly becoming aware that he is the subject of catastrophe. The form of consciousness might be likened to someone peering out the window of a plane. They have been aboard for a long time, years, decades. From cruising altitude the landscape below scrolls past evenly, somewhat abstracted. The stabilizing mechanisms of eye and brain smooth the scene. Perhaps they are somewhere above the upper midwest. Their knowledge of the miseries that have seized flyover country hovers at the periphery of a becalmed boredom. Steady hum of the jet engines, sense of stillness. Borne by prevailing winds the first balloonists detected no wind whatsoever. So this flight. Though the passengers will never travel faster than this they scarcely feel any motion at all.