Published as part of Verso's Haymarket Series in 1996, Alex Lichtenstein's Twice the Work of Free Labor: The Political Economy of Convict Labor in the New South was the first book-length history of the convict-lease and chain gang systems of penal servitude in the Southern United States. Focusing on Georgia in the years between Reconstruction and the Great Depression, Lichtenstein traces the interwoven development of the region's notoriously brutal carceral forms and it's industrial and commercial expansion. "The postbellum history of Georgia's penal system," Lichenstein writes, "offers a clear illustration of how convict labor helped forge the peculiar New South 'Bourbon' political alliance, by accommodating the labor needs of an emerging class of industrialists without eroding the racial domination essential to planters."
In the text below, the book's epilogue, Lichtenstein expands on his findings in a broader historical consideration of the relation between coerced labor and economic development.
A Georgia road gang in Rockdale County in 1909, shortly after the state abolished convict leasing. (Vanishing Georgia Collection, Georgia Department of Archives and History).
“There is no document of civilization that is not at the same time a document of barbarism.” –Walter Benjamin, "Theses on the Philosophy of History”1
Diverse forms of forced labor have been found in many societies, under many conditions. Slavery and penal labor both existed in the ancient world. Serfdom shaped much of the character of premodern European social relations, and persisted well into the nineteenth century in Eastern Europe and Russia. As European societies shook off the last vestiges of feudalism, forced labor was carried to the New World, in a vast arc encompassing both the highlands and plantations of the Americas. In colonial Africa as well, European domination brought with it forms of coercive labor new to a continent that had long known indigenous slavery; and labor relations in industrialized South Africa under apartheid were clearly shaped by colonial strategies of labor extraction up until yesterday. Finally, Stalin's Gulag, and the Nazi labor and extermination camps, stand as horrific examples of forced labor in the modern world.
On the 26th January every year, people from all over Australia celebrate the founding of the British colony there. But what about the indigenous people who came before the British?
In this unsettling extract from Patrick Wolfe's new book Traces of History: Elementary Structures of Racism, Wolfe focuses his attention on the process of racialisation of the indigenous people of Australia. This racialisation was a product of Britain's insatiable lust for land which would be used to cultivate the raw materials needed for the booming Industrial Revolution. In this way, settler colonialism was intrinsic to modernity. Yet, as Wolfe notes, "for Indigenous people, the concept of settler democracy can only be an oxymoron. Their attrition at the hands of that democracy reflects the core feature of settler colonialism, which is first and foremost a project of replacement. Settlers come to stay. In relation to Natives, as I have argued, settler colonialism is governed by a logic of elimination."
Adam Elliott-Cooper discusses how Britain's role as a major imperial power not only brought about mass migration, but has united an otherwise extremely heterogeneous Black population in struggle through their common experience of colonial violence. The 'diversity in unity' of such experience, and the memory od past struggles, are essential resources for the ongoing fight to tear down the structures of racial oppression which persist in Britain today.
Recently, we have seen anti-racist resistance organised against racist border controls in solidarity with refugees and migrants. Amongst other actions, Black Dissidents, Sisters Uncut, London Latinxs and other activists blocked the Eurostar departures in St Pancras Station on Friday 16th October.