Atheism in Christianity: The Religion of the Exodus and the Kingdom
In the long unavailable Atheism in Christianity, Ernst Bloch provides a way out from this either/or debate. He examines the origins of Christianity in an attempt to find its social roots, pursuing a detailed study of the Bible and its fascination for 'ordinary and unimportant' people. In the biblical promise of utopia and the scriptures' antagonism to authority, Bloch locates Christianity's appeal to the oppressed. Through a lyrical yet close and nuanced analysis, he explores the tensions within the Bible that promote atheism as a counter to the authoritarian metaphysical theism imposed by clerical exegesis. At the Bible's heart he finds a heretical core and the concealed message that, paradoxically, a good Christian must necessarily be a good atheist.
This new edition includes an introduction by Peter Thompson, the Director of the Centre for Enrst Bloch Studies at the University of Sheffield.Paperback, 258 pages
ISBN: 9781844673940
June 2009
$26.95 / £14.99
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Other Editions
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Hardback, 258 pages
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ISBN: 9781844673711
June 2009
$100.00 / £55.00
Reviews
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Ernst Bloch is the one mainly responsible for restoring honour to the word ‘utopia’.
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Bloch is not so much a Marxist philosopher … as he is rather a ‘theologian of the revolution’.
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The Metaphysics of Pure Contingency: ‘Things must become what they are’
All philosophy, all thought, all human endeavour is the forlorn attempt to close the gap between the invisible and the infinite on the one hand and the hard reality of real existing conditions on the other. It cannot succeed, however, because the ground of the real is constantly shifting and our limited grasp of it is constantly trying to catch up and make up (in both senses of the word) the distance and the difference. But it is the very impossibility of success that makes the gap so creatively powerful. This gap is what all of the ‘masters of suspicion' in human history have been wrestling with. Indeed, I would argue that the fight with the gap is precisely what human history consists of. If the subsets of human existence are made up of stone, bronze, iron, plutonium and information ages, then the overarching set is that of the conscious age.
Think of it in terms of the expanding universe: How do we know that the universe is expanding? Precisely because we cannot see 98 per cent of it. The light from the stars which are rushing headlong and ever faster into dark matter, thereby becoming part of and helping to creating dark matter, cannot reach us because the universe is expanding at too great a rate. But the very proof and therefore truth of the expanding universe lies in the fact that most of it is not observable. If the universe were not expanding then all the light from all the stars in the universe would have already arrived here and it would never get dark at night. We would be living in a wonderfully bright but terribly static snow globe of a universe - and of course that universe would contain no life, bombarded as it would be with relentless light and radiation with no escape. It is the very darkness of our universe which is proof of constant dynamic movement and change and thus the proof of life and process.
Discussions
Begin a discussionOther books by Ernst Bloch
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Aesthetics and Politics
by Theodor Adorno, Walter Benjamin, et al.
The most remarkable aesthetic debates in European cultural history, with an afterword by Fredric Jameson.