An extract from Auschwitz Report by Primo Levi with Leonardo De Benedetti on Holocaust Memorial day.
Two Survivors (from the introduction)
On 27 January 1945, the Soviet Red Army liberated what was left of the network of concentration, labour and extermination camps near Auschwitz in southern Poland. The first part of the camp they stumbled upon was Buna-Monowitz (Monowice), or Auschwitz III, a satellite of the central Auschwitz-Birkenau complex which was run by the Nazis in collaboration with the industrial chemical corporation IG Farben. Until days earlier, 12,000 enslaved labourers, mostly Jews, had been kept there in appalling conditions.
Amongst the several hundred sick and dying left behind by the retreating Nazis were two Italian Jews, both from Turin: 46-year-old doctor Leonardo De Benedetti and 25-year-old chemistry graduate Primo Levi.
As protest and revolt in Turkey continues, journalist and author Ece Temelkuran addresses Recep Erdoğan:
Roger that Commander!
We did not know that you have put up with us that long, Commander. You have been disgusted by us and hidden it from us. You have wanted us to be gassed and dispersed like insects for years? You never even wanted us to find a doctor when we desperately needed one? No lawyer should come to defend us. You wanted cops to come and take us and then nothing to be heard of us later. You even wanted us not to be able to breathe, to suffocate where we found shelter. Otherwise why would you order your cops and gendarmes to march on us, detain doctors and not even inform our lawyers where we are? You have always been disgusted by us, Commander. Come on, confess it. Confess and let's finish this game of lies.
How did you seal their hearts, Commander?
The legacy of the history and historiography of the 1915 Armenian genocide is a fraught one. Ece Temelkuran's Deep Mountain: Across the Turkish-Armenian Divide, an exploration of the controversial subject of the living history and continuing denial of the Armenian genocide, has attracted both high praise and strong criticisms from different quarters.
For the New Left Project, Jamie Stern-Weiner describes Deep Mountain as "a thoughtful reflection on the personal and communal politics of nationalism". Introducing his interview with Temelkuran, he summarizes his thoughts on the book thusly:
Its value, in my view, lies primarily in its exposition of the subjective experience of nationalism and the ways in which personal and communal identity can become bound up with political demands.
While Stern-Weiner's views are characteristic of the more positive reviews, the book has also garnered a response of a very different kind. G. M. Goshgarian writing for New Politics has penned a scathing attack on the book which he deems as "genocide denial light". In an in-depth and comprehensive piece, he explains that he was baffled as to why Verso had published a book that, in his words, could be best be likened to "latter-day national- socialist treatments of the holocaust". With the aim of facilitating an open dialogue on this sensitive issue, it is interesting to present his critique here. Goshgarian hopes that his review will add to a wider discussion that "may help spark a badly needed clarification of the ambiguities muddying the political and ideological movement that has spawned Temelkuran's book."