Prosper-Olivier Lissagaray

Prosper-Olivier Lisagaray (1838–1901) was a socialist, duelist, republican journalist and sometime lover of Eleanor Marx.

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  • Chrono-cartography of the Paris Commune

    For Marx, the greatest achievement of the Paris Commune was its "actual working existence", and we should certainly not exclude its geographical organisation and defensive arcitecture from this category. Ahead of Kristin Ross' discussion with Alberto Toscano at Goldsmiths tonight on the political imaginary of the Paris Commune, we share a series of maps created by Leopold Lambert detailing the shifting architecture of the Commune over time. You can download a high-resolution version of the map here.



    From Lambert's essay:

    History tends to describe the city where events unfold themselves as a mere context, indifferent to the action that it hosts … I wanted to illustrate how the city, through its constructive, destructive and modificative logics plays a biased role in these historical events. As Karl Marx pointed out in The Civil War in France (1871), many things could have given the Commune higher chances to survive (a more organized offensive against Versailles in the beginning of its existence, the use of the Banque de France left untouched, a more comprehensive defensive strategy etc.), but the thing that the Commune has lacked the most is likely to be time itself, in an effort to transform and subvert the capitalist, imperialist and militarized logics that contextualized the urban fabric in which it was attempting to exist.


    For more studies the Paris Commune, see Lissigaray's classic The History of the Paris Commune of 1871 and Eric Hazan's The Invention of Paris: A History in Footsteps.

  • Kristin Ross: The contemporary relevance of the Paris Commune

    Interview with Joseph Confavreux for Mediapart on the occasion of the publication of the French translation of Communal Luxury:  The Political Imaginary of the Paris Commune 

    Convinced that “the world of the Communards is closer to us than the world of our parents,” and that “it is actions that produce dreams and not the reverse,” Kristin Ross explores the imaginary and the practices of the Paris Commune, in order to show its political actuality today. At the juncture of a history of ideas, of imaginaries and of facts, Ross, a Professor of Comparative Literature at New York University, explores the Commune and its “afterlives,” in a book that is at once a textual study, an exploration of the thoughts and practices of Communards and their fellow travelers, and a political proposition for the present moment. 


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