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Vijay Prashad

Vijay Prashad is the George and Martha Kellner Professor of South Asian History at Trinity College, Connecticut. He is the author of a number of books, including The Darker Nations: a People's History of the Third World and Arab Spring, Libyan Winter.

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  • Why the viciousness of modern Israeli law directed against Palestinians must be taken as seriously as the cruelties of war - Teju Cole

    Not all violence is hot. There’s cold violence too, which takes its time and finally gets its way. Children going to school and coming home are exposed to it. Fathers and mothers listen to politicians on television calling for their extermination. Grandmothers have no expectation that even their aged bodies are safe: any young man may lay a hand on them with no consequence. The police could arrive at night and drag a family out into the street. Putting a people into deep uncertainty about the fundamentals of life, over years and decades, is a form of cold violence. Through an accumulation of laws rather than by military means, a particular misery is intensified and entrenched. This slow violence, this cold violence, no less than the other kind, ought to be looked at and understood.


    Palestinian children collect water in the Sheikh Jarrah neighbourhood in East Jerusalem. Photograph: Amir Cohen/Reuters

    Near the slopes of Mount Scopus in East Jerusalem is the neighbourhood of Sheikh Jarrah. Most of the people who live here are Palestinian Arabs, and the area itself has an ancient history that features both Jews and Arabs. The Palestinians of East Jerusalem are in a special legal category under modern Israeli law. Most of them are not Israeli citizens, nor are they classified the same way as people in Gaza or the West Bank; they are permanent residents. There are old Palestinian families here, but in a neighbourhood like Sheikh Jarrah many of the people are refugees who were settled here after the nakba (“catastrophe”) of 1948. They left their original homes behind, fleeing places such as Haifa and Sarafand al-Amar, and they came to Sheikh Jarrah, which then became their home. Many of them were given houses constructed on a previously uninhabited parcel of land by the Jordanian government and by the UN Relief and Works Agency. East Jerusalem came under Israeli control in 1967, and since then, but at an increasing tempo in recent years, these families are being rendered homeless a second or third time.

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  • Junot Díaz: "I think the occupation of Palestine is fucked up"





    "If you say, I think the occupation of Palestine is fucked up on forty different levels, people are like, you're the devil, we're going to get your tenure taken away, we're going to destroy you. You can say almost anything else. You could be like, 'I eat humans,' and they'll be like bien, bien."

    Letters to Palestine: Writers Respond to War and Occupation
    ,
    edited by Vijay Prashad, is a collection of personal essays, letters, and poems to and for Palestine from some of the most prominent writers, thinkers, and activists of our time, including Junot Díaz, Teju Cole, Mumia Abu Jamal, Robin Kelley, Noura Erakat, and Corey Robin

    To mark the book's release, we bring you Junot Díaz's foreword to the collection. 

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  • A Country in Darkness



    Introduction to Letters to Palestine: Writers Respond to War and Occupationedited by Vijay Prashad 


    Forget Palestine 

    Palestine is easily forgotten. There is war. There is suffering. The war ends. The suffering vanishes. Silence.

    Was there even a “war”? Palestine is under occupation, and has been since 1967, since 1948. An occupied land is not at war, can never be at war. It is occupied. Occupation is a state of war. The occupied space retaliates. It seeks its freedom. It is punished. Was Operation Protective Edge a war or a punishment? Operation Grapes of Wrath, Operation Cast Lead, Operation Pillar of Cloud—names less of defense and more of vengeful retribution.

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