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Jacques Rancière

Jacques Rancière is Emeritus Professor of Philosophy at the University of Paris-VIII. His books include The Politics of Aesthetics, On the Shores of Politics, Short Voyages to the Land of the People, The Nights of Labor, Staging the People, and The Emancipated Spectator.

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  • Jacques Rancière and Étienne Balibar: Solidarity with the Tolbiac Occupation

    Jacques Rancière and Étienne Balibar expressed their solidarity with students protesting Hollande's labour reforms. The students have occupied the Tolbiac Faculty of the Pantheon-Sorbonne University since 22nd March. Workers, Students, High-Schoolers, Intellectuals – All Together!

    A convergence of struggles, and a meeting of minds as well. Such was the dual constellation shining over Wednesday night’s meeting at the Tolbiac Faculty [in Paris, occupied by students since 22 March]. 

    Two of the messages that were read out particularly caught the attention of the packed-out auditorium: those sent by Jacques Rancière and Étienne Balibar. 

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  • "Time is nothing other than intervention"—Jacques Rancière on Alain Badiou’s Being and Event

    Jacques Rancière, Emeritus Professor of Philosophy at the University of Paris-VIII, provides a critical analysis of Alain Badiou's classic work Being and Event. Rancière's books include: The Intellectual and His PeopleStaging the People, and The Emancipated Spectator.


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  • Getting Beyond Hatred: An Interview with Jacques Rancière

    The philosopher Jacques Rancière reviews the causes of the identitarian (and more particularly religious) drift we are currently seeing France. This is a catastrophe that must be fought with politics. Interview by Éric Aeschimann, published in L’Obs 28/01/16, translated by David Broder.


    One year after the Charlie Hebdo shootings and two months after the attack on the Bataclan, how do you see the state of French society? Are we at war?

    The official discourse says that we are at war because a hostile power is waging war against us. The attacks perpetrated in Paris are interpreted as the operations carried out by detachments executing acts of war for the enemy, in our own country. The question is one of knowing who this enemy is. The government has opted for Bush’s logic, that of a war that is simultaneously both total (aimed at the destruction of the enemy) and circumscribed to a precise target, namely the Islamic State. But according to a different response, related by certain intellectuals, Islam has declared war on us, and is implementing a global plan to impose its own law across the planet. These two logics converge insofar as in fighting Daesh the government has to mobilise a national feeling, which is an anti-Muslim and anti-immigrant sentiment. The word ‘war’ itself speaks to this conjunction.

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