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Alain Badiou

Alain Badiou teaches philosophy at the École normale supérieure and the Collège international de philosophie in Paris. In addition to several novels, plays and political essays, he has published a number of major philosophical works, including Theory of the Subject, Being and Event, Manifesto for Philosophy, and Gilles Deleuze. His recent books include The Meaning of Sarkozy, Ethics, Metapolitics, Polemics, The Communist Hypothesis, Five Lessons on Wagner, and Wittgenstein's Anti-Philosophy.

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  • For a Critical Christian Legacy: Verso's Radical Christianity Reading List



    One of the signal features of our era is the re-emergence of the 'sacred' in all its different guises, from New Age paganism to the emerging religious sensitivity within cultural and political theory.

    Verso has published for many years a range of critical accounts of Christianity and the broader issues of religion, belief and faith. Here, in conjunction with the publication of Pier Paolo Pasolini's St Paul, Verso presents a Radical Christianity reading list. 

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  • "A present defaults – unless the crowd declares itself": Alain Badiou on Ukraine, Egypt and finitude



    I will say once again that I think that the fundamental figure of contemporary oppression is finitude. The strategic axis of this seminar is to provide the means for a critique of the contemporary world by identifying something within its propaganda, activity etc. at whose centre is the imposition of finitude, that is to say, the exclusion of the infinite from humanity’s possible set of horizons. At each session, from now up until the end of the year, I want to give you an example of the way in which something taking place today, or some commonplace or constantly used category, can be represented as a figure or operation of reduction to finitude. As such, each of these things can be encapsulated in terms of the general oppressive vision of finitude.

    Today I would like to take the example of Ukraine, the way in which the historic events in Ukraine serve the propagandist consensus that both constitutes and envelops it (at our next sessions I will address two connected notions, which are similarly hegemonic and bask in consensus: the notions of the republic and of secularism – and what I call false invariants: what is assumed to be an invariant, a commonplace of thought, and even a proof of what it is that unites us).

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  • Alain Badiou: ‘People cling onto identities… it is a world opposed to the encounter’

    It would be a mistake to see the philosopher Alain Badiou as only being a political activist – having long been a Maoist – or a polemicist – his short book The Meaning of Sarkozy having made his name among the general public. A philosopher but also a mathematician, novelist and playwright, he is clearly above all a man of encounters. The wealth of his output bears witness to it. It has led to him theorising In Praise of Love and very recently debating Alain Finkielkraut in his L’Explication. With Alain Badiou, the encounter does not come just by itself – it is rich with promise…

    What is an encounter?

    It is a contingent, chance element of existence. Something happens to you that nothing among your existing world’s points of reference made likely or necessary. You encounter someone who you do not know and yet who strikes you, attracts you, enters into your life.

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