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Alain Badiou

Alain Badiou teaches philosophy at the École normale supérieure and the Collège international de philosophie in Paris. In addition to several novels, plays and political essays, he has published a number of major philosophical works, including Theory of the Subject, Being and Event, Manifesto for Philosophy, and Gilles Deleuze. His recent books include The Meaning of Sarkozy, Ethics, Metapolitics, Polemics, The Communist Hypothesis, Five Lessons on Wagner, and Wittgenstein's Anti-Philosophy.

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  • Badiou on Bensaïd: "He would often say that essentially I believed in miracles…"

    Alain Badiou reflects on some of the debates that defined his relationship with Daniel Bensaïd, his "distant companion". Read the original French interview, conducted by Ballast magazine for their Bensaïd week, here


    Photo by Maya Mihindou for Ballast.

    It’s an April morning, and France’s most-discussed Red Guard leads us into his home: tall, and not without a little mischief in his eye, he takes his place on his sofa. We’d read Badiou, certainly—and he was no fan of the anarchists who held our affections—but this wasn’t about his work. Or not directly, anyway. Bensaïd was well-known to Badiou, and he immediately agreed to an interview precisely because of the "friendship" between the two. And anyway, it wasn’t really a matter of posing him questions: rather, we sprung a few expressions on him that we’d pulled from Bensaïd’s texts, asking for his view. The two of them didn’t always see eye-to-eye; and their "very major disagreements" (as Badiou describes it) fed into some of the debates that Marxists hold most dear.

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  • Alain Badiou’s Perspective on the Strauss-Kahn Affair

    This extract is from a seminar given by Alain Badiou on 25 May 2011, according to notes taken by Daniel Fischer. In it, he comments on the construction of events surrounding the initial accusations towards the then head of the IMF.


    What interests me in this affair is precisely its theatrical essence. The great writer of this would have been Jean Genet. We have here, as in “The Balcony” and “The Blacks,” allegory. We are in the representation, even in the representation of representation, the representation of the mechanisms of representation (what is a president, what is a police chief?).

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  • The Red Flag and the Tricolore by Alain Badiou

    Alain Badiou analyses the events of the Charlie Hebdo attack in their global and national contexts, making the case for the incompatibility of the red flag of communism with the Tricolore of French national identity.


    1. Background: the world situation

    Today the figure of global capitalism has taken over the entire world. The world is subject to the ruling international oligarchy and enslaved to the abstraction of money – the only recognised universal. Our own time is the painful interval between the end of the second historic stage of the communist Idea (the unsustainable, terroristic construction of a ‘state communism’) and its third stage (the communism that realises the politics of ‘emancipating humanity as a whole’ in a manner adequate to the real). A mediocre intellectual conformism has established itself in this context – a both plaintive and complacent form of resignation that goes hand in hand with the lack of any future. Any future, that is, other than rolling out what already exists in repetitive fashion.

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