On November 9th, Donald Trump was elected as the 45th President of the United States of America. Alain Badiou responded in a talk at the University of California, Los Angeles, co-sponsored by the program in Experimental Critical Theory and the Center for European and Russian Studies. Below we share the transcript of his response, originally published at Mariborchan — an eloquent reflection not only on the specific events that unfolded last week, but on the situation of the world today.
Alain Badiou was Ali Baddou’s guest on France Inter on 9 September.
As defendant, Mr. Badiou — profession, philosopher — do you admit having wanted to corrupt the youth, together with your accomplice Socrates?
Yes, if by "corruption" we mean proposing to the youth that it seek out its own way, by itself, by discussing it, thinking about it and reflecting on it rather than following the path already traced out by its predecessors, by governments, by the authorities and by tradition. The philosopher is supposed to corrupt youth — in a sense that is his job, his professional task.
With all eyes on Britain's future in Europe after the Brexit referendum; how do we reconnect with the European continent? In this new Five Book Plan, author of The Last Communard: Adrien Lejeune, the Unexpected Life of a Revolutionary (which is 50% off until the 4th July!), Gavin Bowd, picks his top five books to help you become a bit more French...
Fifty years ago, on 16 May 1966 Communist leader Mao Zedong launched the Cultural Revolution. Badiou's apparently "unrepentant" Maoism has been one of the most controversial, if misinterpreted, elements of his thought. Badiou is interviewed on the question by an anonymous Chinese philosopher, maintaining that Mao continues to provide a model for dialectical thought, if not for a historical project. Visit LEAP to read the original piece in full.
ILLUSTRATION / Wang Buke
A Dialogue Between a Chinese Philosopher and a French Philosopher
Some time ago, French philosopher (and venerable Maoist) Alain Badiou traveled to China to speak to a Chinese philosopher. Though his or her name appears to have been lost in the ashes of time, the transcript of this alleged meeting remains, and bears a noted resemblance to a series of conversations Badiou had with Lu Xinghua, a contentious proponent of the theorization of Chinese contemporary art. A restaging of this dialogue this past December in New York, with an actress as the skeptical interlocutor, provided a window into Continental philosophy’s most ardent Orientalist fantasies—and an hour or two of solid dialectical entertainment.