Alain Badiou was Ali Baddou’s guest on France Inter on 9 September.
As defendant, Mr. Badiou — profession, philosopher — do you admit having wanted to corrupt the youth, together with your accomplice Socrates?
Yes, if by "corruption" we mean proposing to the youth that it seek out its own way, by itself, by discussing it, thinking about it and reflecting on it rather than following the path already traced out by its predecessors, by governments, by the authorities and by tradition. The philosopher is supposed to corrupt youth — in a sense that is his job, his professional task.
At 79 years of age the philosopher Alain Badiou surveys the youth: the youth whom liberalism has left without a compass, the youth tempted by Daesh, and so, too, his own youth, marked by communism, to which he remains faithful. Interview by Juliette Cerf for Télérama. Translation by David Broder
Photo by Jean-François Gornet. Via Flickr.
In Alain Badiou’s essay published in the wake of the 13 November Paris killings, "Notre mal vient de plus loin," he puts things directly: "Our ills today come from the historic failure of communism."
Fifty years ago, on 16 May 1966 Communist leader Mao Zedong launched the Cultural Revolution. Badiou's apparently "unrepentant" Maoism has been one of the most controversial, if misinterpreted, elements of his thought. Badiou is interviewed on the question by an anonymous Chinese philosopher, maintaining that Mao continues to provide a model for dialectical thought, if not for a historical project. Visit LEAP to read the original piece in full.
ILLUSTRATION / Wang Buke
A Dialogue Between a Chinese Philosopher and a French Philosopher
Some time ago, French philosopher (and venerable Maoist) Alain Badiou traveled to China to speak to a Chinese philosopher. Though his or her name appears to have been lost in the ashes of time, the transcript of this alleged meeting remains, and bears a noted resemblance to a series of conversations Badiou had with Lu Xinghua, a contentious proponent of the theorization of Chinese contemporary art. A restaging of this dialogue this past December in New York, with an actress as the skeptical interlocutor, provided a window into Continental philosophy’s most ardent Orientalist fantasies—and an hour or two of solid dialectical entertainment.