According to the philosopher Jacques Rancière, a number of so-called French ‘republican’ intellectuals have been opening the door to the Front National for some time now. In an interview with Éric Aeschimannm, Rancière shows how universalist values have been perverted to the benefit of xenophobic discourse.
The spectacle of representative democracy is fully underway in the UK, and what a ride it's been so far! Declaring low taxation at the heart of his political beliefs (no shocker there), David Cameron has come up trumps with his frankly laughable comments on high tax being “morally wrong” and there being “no such thing as public money”. Nigel Farage managed to up his campaign of hate and racism with his thoughts on "health tourism" and the NHS, centering his focus on HIV-positive migrants (killing two birds with one big hateful stone there, I suppose). Meanwhile, over in camp Labour, the jury's out on whether Ed Miliband can convince the public with his “Hell yes, I’m tough enough” routine. Perhaps that wasn’t his first choice of catchphrase, but that’s the magic of live TV. And all cower behind Nicola Sturgeon, maybe the most dangerous woman in Britain.
In light of this we present a reading list featuring leading voices and books dealing with the key issues in British politics today. As an election present from us to you, they're all 50% off until the election, with free shipping worldwide, and bundled ebooks where available!
In November 2014 philosopher Alberto Toscano was interviewed by Gisle Selnes, professor in Comparative Literature at University of Bergen. This interview is an edited version of their conversation, originally published in Eurozine and first printed in the Norwegian magazine Vagant. Here he provides a history of the concept of "Fanaticism" and reflects on developments since the publication of his work Fanaticism: On the Uses of an Idea.
The author of Close to Home: A Materialist Analysis of Women’s Oppression and the forthcoming Dominating Others: Feminism and Racism after the War on Terror interrogates the new French state secularism.
Alain Badiou analyses the events of the Charlie Hebdo attack in their global and national contexts, making the case for the incompatibility of the red flag of communism with the Tricolore of French national identity.
1. Background: the world situation
Today the figure of global capitalism has taken over the entire world. The world is subject to the ruling international oligarchy and enslaved to the abstraction of money – the only recognised universal. Our own time is the painful interval between the end of the second historic stage of the communist Idea (the unsustainable, terroristic construction of a ‘state communism’) and its third stage (the communism that realises the politics of ‘emancipating humanity as a whole’ in a manner adequate to the real). A mediocre intellectual conformism has established itself in this context – a both plaintive and complacent form of resignation that goes hand in hand with the lack of any future. Any future, that is, other than rolling out what already exists in repetitive fashion.