Macron is the name of a crisis of any politics that purports to "represent" political orientations in an electoral space. That clearly owes to the fact that the earthly disappearance of the communist hypothesis and its parties has little by little made the truth about parliamentarism apparent: namely, that ultimately it only "represents" small nuances in the dominant consensus around neoliberal capitalism — and not any alternative strategy. The far Right, in the brutal style of Donald Trump or the renovated Pétainism of Marine Le Pen, profits from this situation, since although it stands totally within that consensus it is alone in giving off the appearance of being on the outside.
This text by Alain Badiou first appeared on the Mediapart blog. Translated by David Broder.
I understand the bitterness of those remonstrating after the first round of the elections, particularly those left disappointed by Mélenchonism. That said, whatever they do, or say, there was no particular aberration, no swindle, in this vote.
Razmig Keucheyan's The Left Hemisphere: Mapping Critical Theory Today has recently appeared in its first Greek edition, published by Angelus Novus. Earlier this month, Keucheyan spoke with Tasos Tsakiroglou of Efimerida ton Syntakton about the book and contemporary critical theory — in the context of climate change, and in relation to recent European electoral contests, including the 2017 French presidential election.
In the panorama of the different critical theories that you analyze in your new book The Left Hemisphere, and despite their diversity, do you discern a common thread that unites them? and what is it?
Pessimism certainly is a common thread. None of these thinkers believes that overthrowing capitalism and replacing it with another, relatively better, system is an obvious possibility. Some of them believe it is not possible, and think “resistance” to power and “micropolitics” is our only option. This pessimism is a consequence of the tragic experiences of the 20th century, especially Stalinism.
Philippe Douroux's report from Alain Badiou's final seminar was first published in Libération. Translated by David Broder.
His audience was there. 280 people in front of him, and thirty others in the hall before a screen, on the lookout for others leaving so that they too could enter the "cave" and face the master. An equal mix of men and women, the old and the young — mainly older, it should be said. None of them are dressed eccentrically, though there are sometimes some flashes of colour like orange or yellow trousers, or a bright yellow scarf with Indian motifs, doubtless a hangover of the 1970s. At the moment that everyone was about to go their separate ways, soon before midnight that evening, he even earned a standing ovation. That tells us how fervent his audience is.
On November 9th, Donald Trump was elected as the 45th President of the United States of America. Alain Badiou responded in a talk at the University of California, Los Angeles, co-sponsored by the program in Experimental Critical Theory and the Center for European and Russian Studies. Below we share the transcript of his response, originally published at Mariborchan — an eloquent reflection not only on the specific events that unfolded last week, but on the situation of the world today.