Fifty years ago, on 16 May 1966 Communist leader Mao Zedong launched the Cultural Revolution. Badiou's apparently "unrepentant" Maoism has been one of the most controversial, if misinterpreted, elements of his thought. Badiou is interviewed on the question by an anonymous Chinese philosopher, maintaining that Mao continues to provide a model for dialectical thought, if not for a historical project. Visit LEAP to read the original piece in full.
ILLUSTRATION / Wang Buke
A Dialogue Between a Chinese Philosopher and a French Philosopher
Some time ago, French philosopher (and venerable Maoist) Alain Badiou traveled to China to speak to a Chinese philosopher. Though his or her name appears to have been lost in the ashes of time, the transcript of this alleged meeting remains, and bears a noted resemblance to a series of conversations Badiou had with Lu Xinghua, a contentious proponent of the theorization of Chinese contemporary art. A restaging of this dialogue this past December in New York, with an actress as the skeptical interlocutor, provided a window into Continental philosophy’s most ardent Orientalist fantasies—and an hour or two of solid dialectical entertainment.
Pasolini, Abel Ferrara's portrait of the last day of Pier Paolo Pasolini's life, is now out on general release in the UK. To mark the occasion, Verso presents the full text of Alain Badiou's foreword to Pasolini's unrealised St Paul, a film that "would essentially be a sequel to his film on the Passion of Christ."
Catch up on your radical political theory BEFORE you head back to class with books from Badiou, Butler, Žižek and more! The next time someone suggests pulling an all-nighter to finish that paper, you'll have Jonathan Crary's argument against capitalism infringing on our lives 24/7.
In July, in the wake of the ‘No’ vote in Greece’s referendum, the philosopher Alain Badiou expressed his hope that a new sequence was opening up. A few hours after Alexis Tsipras’s resignation, he bemoaned the Greek prime minister and his advisors missing this ‘unique’ political opportunity.
Translated by David Broder
1 We thought that we were right in thinking that the guiding principle of Syriza, winner of the Greek elections, was a vigorous ‘No’ to austerity. As such, we thought that it would categorically refuse all the anti-social, regressive conditions – attacking the most basic principles of the aspiration to equality and a tolerable life for the people – which the various financial authorities and their European cover made the condition of their loans. Many people furthermore rejoiced in the possibility of a new political orientation finally emerging in Europe, one absolutely different from the reactionary consensus in which all states have kept their respective public opinion for thirty years, whether out of consent or by force.