January 2016 Trump Rally, Muscatine, IA. via Flickr.
On the left and within progressive movements there were two immediate responses to Donald Trump’s victory in the presidential elections. First, shock, frequently accompanied by despair. How could an openly racist, misogynist authoritarian — personally unstable to boot — be elected president? Second, anger with the Democrats for the sort of campaign that they waged. At that point, however, a division emerged around a third point: what, we asked, was the source of Trump’s victory? And, even more important, what are the strategic implications?
This post first appeared in Counterpunch.
Early in the evening during which Donald Trump’s election as president unfolded, I talked to a union activist friend in Wisconsin about something unrelated. In signing off, he said he expected to stay up late seeing if the Democrats regained a Senate seat in the state, Hillary Clinton’s victory being assured. A few hours later, it became clear that Donald Trump had instead carried Wisconsin by a razor-thin margin. Who, MSNBCers wondered, were these hidden Trump voters that delivered in Wisconsin one of the three Rust Belt victories paving Trump’s road to the White House.
Akwugo Emejulu, Senior Lecturer at the University of Edinburgh, examines the politics of whiteness central to Donald Trump's presidential victory.
Can you see it? Do you now understand its influence and importance? Will you finally realise what is at stake? Many people of colour already understand what is going on because of a learned knowledge that ensures our survival; as Patricia Hill Collins argues, “Black women cannot afford to be fools of any type for our objectification as the Other denies us protections that white skin, maleness and wealth confer.”
I am, of course, referring to whiteness: that political project to defend and enforce the racialised social order of white supremacy.
Today marks the 48th anniversary of the one of the Olympic Games' most famous moments: the Black Power salute of John Carlos and Tommie Smith in Mexico City, 1968. This extract from Jules Boykoff's Power Games: A Political History of the Olympics details the context of the salute, as well as its consequences for Smith and Carlos, and the Games as a whole.