"We know that the work for the left now is long and slow and that it requires force and numbers and commitment at a grassroots, community level. We must also recognise that the challenge for the left in 2017 is one of transnational solidarity: figuring out how to join up, link up and learn from global struggles." - Rachel Shabi looks back at a year of many challenges, and what we can do to build solidarity and resistance in 2017.
Of course it wasn’t the worst year, ever. Those bewailing the myriad awfulness of 2016 know history has dealt worse than the year of Brexit and Donald Trump’s election, the year of deadly terror attacks around the world, a desperate refugee crisis and an alarming rise in far-right forces across Europe. Even ignoring swathes of history, recent years have been awful, too: the five since the Arab Uprisings have seen grotesque war in Syria, a deadly assault on Yemen, repression and human rights abuses in Egypt and Bahrain – as well as a harsh crackdown in Turkey, once considered to be a ‘model’ for the region. Egyptian analysts might well say the “worst year ever” was 2013, when a military coup put their authoritarian, Abdel Fatah el-Sisi in charge.
An agreement has been reached to evacuate civilians and opposition fighters from the besieged eastern districts of the city of Aleppo, a senior Turkish official and rebel officials have told the Guardian.
The agreement has capped weeks of horrific suffering and violence that have left many dead and others in total despair, raising serious questions at the lack of response from the international community.
People in east Aleppo have issued desperate pleas for rescue, posting farewell messages on Monday night and into Tuesday morning, predicting they would either die in the ongoing bombardment or be tortured and killed if they surrendered.
As events continue to unfold, we present a reading list of key books which — through investigative journalism, graphic storytelling, and critical analysis – shed light on the unfolding crisis in the Middle East.
Syrians leave a rebel-held area of Aleppo to go to the government-held side.
Five years ago the Middle East and North Africa was electrified by unprecedented popular protests that heralded the start of the Arab Spring. Beginning in Tunisia popular movements swept regimes from power in Tunisia, Egypt, and Libya and threatened to overthrow ruling elites across the region. Tragically, the Arab Spring has since become mired in counterrevolution and civil war with the extraordinary violence of the war in Syria, the rise of ISIS, the escalating refugee crisis, and the establishment of a new dictatorship in Egypt emblematic of the profound challenges facing the people of the region. As tumultuous events continue to unfold we present Verso's reading list of key titles addressing the developing situation in the Middle East.
Paul Mason follows in the footsteps of Virginia Woolf in search of fictional character in the age of social media.
I get on a train and there, eventually, is Eleni Haifa: about 22, massive hair and 5 ft tall.
She is either Italian, Jewish, Arab, Turkish, Kurdish or Greek. She has olive skin and is wearing high heels with gold tips, a white jacket, oyster coloured skirt and carrying two iPhones, one in a black case and one red.
She has one iPhone in each hand and is transferring something from one to another by typing using her thumbs. But not the tips of her thumbs because her nails are so long – and polished – that she has to use the pads of her thumbs to type, very fast. She puts one down – the one playing her music - and then goes to Facebook on the other: to her profile, where the picture is some kind of cartoon. She flips to What’sApp – I can tell it’s What’sApp from the green message boxes. Between Clapham Junction and Waterloo she spends her switching between What’s App and Facebook. She’s been on the train at least from Richmond.
I will say once again that I think that the fundamental figure of contemporary oppression is finitude. The strategic axis of this seminar is to provide the means for a critique of the contemporary world by identifying something within its propaganda, activity etc. at whose centre is the imposition of finitude, that is to say, the exclusion of the infinite from humanity’s possible set of horizons. At each session, from now up until the end of the year, I want to give you an example of the way in which something taking place today, or some commonplace or constantly used category, can be represented as a figure or operation of reduction to finitude. As such, each of these things can be encapsulated in terms of the general oppressive vision of finitude.
Today I would like to take the example of Ukraine, the way in which the historic events in Ukraine serve the propagandist consensus that both constitutes and envelops it (at our next sessions I will address two connected notions, which are similarly hegemonic and bask in consensus: the notions of the republic and of secularism – and what I call false invariants: what is assumed to be an invariant, a commonplace of thought, and even a proof of what it is that unites us).