Detail from the cover of William Petersen's Japanese Americans: Oppression and Success (1971).
Let’s start at the end.
In the final paragraph of his recently published commentary, “Why Do Democrats Feel Sorry for Hillary Clinton?,” Andrew Sullivan writes, “Asian-Americans, like Jews, are indeed a problem for the ‘social-justice’ brigade. I mean, how on earth have both ethnic groups done so well in such a profoundly racist society?”
To some, it may be unclear how a piece criticizing Clinton supporters wound up discussing Asian Americans and the recent brutal attack on United Airlines passenger David Dao. But there is a logic to Sullivan’s screed.
Gender Strike, San Francisco, March 8 2017. via It's Going Down.
Feminist politics and movement making has a history of compulsively
repeating, reinforcing, and reconstructing systematic forms of exclusion, as well as shallow calls for inclusion. Women of color feminisms, transnational feminism, transfeminism, and feminist disability studies have all, in different ways and through various methodologies, critiqued and reframed the ways in which the category "woman" is invoked and politically deployed in relation to race, class, sexuality, gender identity, dis/ability, mental health, capital, neo-colonial rule, and the nation-state form.1 These critiques contest the dominant interpretations of the category “woman” within feminist thought and political organization in order to conceive a feminist politics that is truly liberatory. The March 8 International Women's Strike was not only a strike against women's visible and invisible labor, but it was also an international call for the reinvigoration of a radical feminism for the 99% (referred to by some, and in the rest of this piece, as F99).
1912 Lawrence Textile Strike
Mired in the recurrent nightmare that is Trump, it is hard to look back and take stock of what happened last week, let alone three months ago. Yet, looking back at Hillary Clinton’s defeat, one may not only see the rising tide of Trump’s hordes, but also the tragic fate of a liberal era. Nowhere is this clearer than in the contradictions embodied by Clinton’s deeply personal but nonetheless strained relation to feminism. Not surprisingly, a broad group of radical and internationalist women are showing the way forward with a call for a feminism of the 99% and coordinating in the U.S. on March 8th with the International Women’s Strike.
Even viewed from a radical perspective, responding on one hand to Clinton’s loss and on the other to Trump’s continuous appalling attacks, we can see Hillary Clinton defeat as having the features of a contemporary tragedy.