Christopher Hill's 1984 The Experience of Defeat: Milton and Some Contemporaries — out in a new edition from Verso — follows out of Hill's account of the radical ideas that animated the English Revolution, and Milton's relation to them; which he had developed in The World Turned Upside Down (1972) and Milton and the English Revolution (1977). "My concern," Hill writes in the introduction, "is not so much with the fate of radicals after the restoration, but to study how some individuals coped with the experience of living through a revolution which they initially welcomed, and with the defeat of that revolution — a defeat which for some of them occurred before 1660."
In the excerpt below, Hill examines the relationships between the radicals, the army, and "the people" that developed in the "fluid society" of the 1650s — and how they changed as it came to an end.
One point that forced itself upon me whilst writing this book was the continuing importance of the Army for the radicals. Their ideas could have emerged only in the fluid state of society which existed during the revolutionary decades. We should not underestimate — as historians perhaps too easily do — the significance of rank and file and junior officers in London as members of gathered congregations, often as preachers themselves around whom such churches formed. Outside London it was normally under the Army’s protection that separatist churches and groups could gather and survive. The Digger community at Cobham lasted as long as it had Army backing; and no longer. In January 1650 Winstanley was still hoping for Army support, and even in 1652 he appealed to Cromwell. The Ranters drew on support from Army officers in their brief heyday. That the "northern Quakers" owed much to Army protection is clear from Fox’s Journal, and from the Nayler Debates in 1656. Removing the garrison from Bristol in 1654 at once reduced support for the Quakers. In Ireland it was in the Army that Quakers "found their greatest response." When Burrough and Howgil were expelled from Ireland in 1656, the guards taking them to the coast "were loving to them and suffered them to have meetings where they came."
The Verso Book of Dissent: Revolutionary Words from Three Millennia of Rebellion and Resistance is a compendium of revolt and resistance throughout the ages, updated to include resistance to war and economic oppression from Beijing and Cairo to Moscow and New York City.
To celebrate the release of the new edition - 50% off at the moment as part of our end-of-year sale - we've present a selection of key moments of dissent from the book.
John Rees's book The Leveller Revolution offers a gripping narrative of the Seventeenth Century revolutionary democrats the Levellers. The Leveller's philosophy was perhaps best summed up by Thomas Rainsborough at the famous Putney Debates - that "the poorest that is in England hath a live to live as the greatest".
To celebrate the launch of John's book, Verso have teamed up with Philosophy Football to offer an exclusive Leveller t-shirt plus a half-priced signed copy of The Leveller Revolution bundle. For more information, and to order, click here.
John Rees's recently published book, The Leveller Revolution, sheds light on a neglected radical current in the English Revolution, but what of the other radicals thrown up in those tumultuous decades? In the second in a series of blog posts, Ariel Hessayon, Senior Lecturer in History at Goldsmiths, looks at the radical prophet Thomas Totney, better known as TheaurauJohn Tany.
The Leveller Revoution is currently 50% off as part of our end-of-year sale, with free shipping and bundled ebook.