In the New York Review of Books, John Gray states that, "few thinkers illustrate the contradictions of contemporary capitalism better than the Slovenian philosopher and cultural theorist Slavoj Žižek."
Now is your chance to collect every book in his vast bookshelf, from his plea to repeat and expand on the ideas of Hegel, in Less Than Nothing, his analysis of how Western society can face up to the end times if the end of capitalism means the end of the world, in Living in the End Times, and the connections between totalitarianism and modern liberal democracy in Did Somebody Say Totalitarianism?
You can browse every title in the Žižek bookshelf sale below and by clicking the book jackets here ==============>>>>>>>>>>>>>>>
Includes free shipping (worldwide) and free bundled ebook where available.
Renowned Slovenian philosopher and cultural theoriest, Slavoj Žižek, recently participated in a live webchat on the Guardian website. Guardian readers were asked to submit their questions for the typically rambunctious Žižek, and they ranged from his thoughts on Scottish independence, ISIS and the London riots to...cats.
1. Jamie Peck, Constructions of Neoliberal Reason (Oxford University Press, 2010)
Countless books have been written on the nature of neoliberalism. In my opinion, this one is the best of the lot. Much of the critical literature on neoliberalism presents it as omnipotent and one-dimensional – as a hegemonic class project or a mysterious deus ex-machina that relentlessly hollows out the state and marketizes all forms of social existence. Peck distances himself from such representations, providing a detailed and nuanced genealogy of neoliberalism, which emphasises its diverse sources, its internal incoherence, and its ceaseless transformation in response to repeated crises. Peck distinguishes two phases of the neoliberal project: first there was the ‘roll back neoliberalism’ of Thatcherism, Reaganomics, shock therapy, and the Washington Consensus, which sought to roll back the interventionist state and allow market society to spontaneously flourish. When this failed to achieve the desired results, it was replaced by ‘roll-out neoliberalism’, which aimed to compensate for the multiple ‘market failures’ of the roll-back phase, through the rolling out of an increasingly comprehensive set of social reforms and institutional modifications that remained faithful to neoliberal fundamentals. Hence the Post-Washington Consensus of the World Bank, the Third Way of the Blair and Clinton era, as well as numerous subsequent iterations of the roll-back/roll-out dialectic. Peck therefore insists that “it is necessary to recognize the free-market project’s adaptive (and co-optive) capacities, rather than relying on cartoon-like versions of its supposedly invariant essence’ (p. 276). This argument helped me to understand Jeffrey Sachs’s transformation from Dr Shock into Mr Aid, not as a ‘road to Damascus’ rejection of neoliberalism, but as a transition that remained internal to the trajectory of neoliberalism itself.