In General Intellects, I offer condensed versions of twenty-one leading thinkers across a range of fields. but I did not include figures in anthropology, as I am still working my way through reading in what's going on there. I have been finding some exciting stuff. Elsewhere, I wrote about Anna Tsing and Achille Mbembe. Here's my report on the work of Brazilian anthropologist Eduardo Viveiros de Castro, author of the brilliant Cannibal Metaphysics, including notes on a recent collaboration with the Brazilian philosopher Déborah Danowski, called The Ends of the World.
A climate crisis reading list featuring George Monbiot, Reece Jones, Jason Moore, Heather Rogers and more.
There is a famous line in Lenin saying that "without revolutionary theory there can be no revolutionary movement." That is a very profound phrase. Theory serves for two things: to join together struggles that are apparently unrelated, and also as a compass in periods of crisis. It is what tells you whether in this precise moment you should be smashing up banks or standing in elections.
Razmig Keucheyan's The Left Hemisphere: Mapping Critical Theory Today has recently appeared in its first Greek edition, published by Angelus Novus. Earlier this month, Keucheyan spoke with Tasos Tsakiroglou of Efimerida ton Syntakton about the book and contemporary critical theory — in the context of climate change, and in relation to recent European electoral contests, including the 2017 French presidential election.
In the panorama of the different critical theories that you analyze in your new book The Left Hemisphere, and despite their diversity, do you discern a common thread that unites them? and what is it?
Pessimism certainly is a common thread. None of these thinkers believes that overthrowing capitalism and replacing it with another, relatively better, system is an obvious possibility. Some of them believe it is not possible, and think “resistance” to power and “micropolitics” is our only option. This pessimism is a consequence of the tragic experiences of the 20th century, especially Stalinism.
September 2016 demonstration against the Dakota Access Pipeline, Sandusky, IA. via Flickr.
Donald Trump is a fitting emblem of the Capitalocene, the age when capitalism’s relentless drive to expand has generated massive carbon emissions, pushing planetary ecosystems into states of unpredictable turbulence, precipitating a mass extinction crisis of unprecedented ferocity.
A man with an apparently boundless appetite for self-aggrandizement, Trump has promised to pursue policies of such environmental destructiveness that their impacts are likely to be measured in the geologic record, in degrees of temperature increase and feet of sea level rise around the world. Of course carbon emissions are collective and historical, so it would be wrong to suggest that Trump is solely responsible for planetary ecocide, but his election comes at a critical time for the struggle to avert cataclysmic anthropogenic climate change. In pledging to unleash unfettered fossil capitalism, Trump epitomizes and promises to grievously aggravate the catastrophic contradictions of the Capitolocene. In the wake of Trump’s election, some mainstream environmentalists may take solace in the idea of an unstoppable market-led transition to clean energy and green growth. These hopes are not simply misplaced but dangerously demobilizing. Trump is a devourer of worlds. He and the rampant fossil capitalism he embodies can only be stopped through clear-eyed, concerted, and radical political action.