Renowned Slovenian philosopher and cultural theoriest, Slavoj Žižek, recently participated in a live webchat on the Guardian website. Guardian readers were asked to submit their questions for the typically rambunctious Žižek, and they ranged from his thoughts on Scottish independence, ISIS and the London riots to...cats.
What is that this is the issue of utmost urgency? What is this subject matter which requires not the suggestion nor participation of an impetuous alternative, but the brake pedal to the metal by the foot of a most sincere contemplation? As Zizek stressed, it is projecting the tomorrow of global capitalism that governs our today. The cause of systemic substitution lies in hostile relations which are unsolvable by old criteria.
While Zizek's fatal four threats – ecological catastrophe, the inappropriateness of the concept of private property in the discourse of intellectual property, the socio-ethical implications of contemporary scientific development, and newly generated apartheids and slums – to the sustainability of global capitalism, "the commons" meets the eyes of insight: the ecosystem as a common human habitat, knowledge as a common, scientific aspects as a common, and humanity as a common. A global resistance to prevent the privatization of these commons is in action, with the proliferation of a trans-strata collective comprehension that disregard means dispossession in the plot of this dramatic demonstration.
In a recent piece for In These Times Slavoj Žižek reflects on the outcome of the Greek elections on the 17th of June, analysing how Syriza, the radical left coalition, came close to smashing the entire set of the European Union’s crockery. Dismissing the EU’s austerity measures as nonsense, Žižek says:
So why does Brussels impose these plans? What matters in contemporary capitalism is that agents act upon their putative beliefs about future prospects, regardless of whether they really believe in those prospects. And, as we also all know, the true aim of these rescue measures is not to save Greece, but to save the European banks.
To illustrate the mistake of enacting austerity measures as the main strategy to combat the crisis, Paul Krugman often compares them to the medieval cure of blood-letting. That’s a nice metaphor that should be radicalized even further. The European financial doctors, who are themselves not sure about how the medicine works, are using the Greeks as test rabbits and letting their blood, not the blood of their own countries. There is no blood-letting for the great German and French banks—on the contrary, they are getting continuous and enormous transfusions.
We're pleased to finally post video from our Communism, A New Beginning? conference from back in October in the debut of our incredibly novel YouTube page. It's an interesting look back to a weekend of what was the first month anniversary of Occupy Wall Street; around when Étienne Balibar spoke on "Communism as Commitment, Imagination, and Politics," peaceful protesters just uptown at Times Square were arrested and en route to Central Booking.
Here is a guide to the talks given at this conference: