Nakba Day, an annual day of commemoration of the displacement that preceded and followed the Israeli Declaration of Independence in 1948, falls on the 15th of May each year. In an attempt to understand the catastrophe, we bring you a reading list of key books on the Israel-Palestine conflict, from Ghada Karmi, Mahmoud Darwish, Naji al-Ali, Ilan Pappe, Edward Said, Shlomo Sand, and more.
Two recently released books explore the brutal history of the foundation of the state of Israel and historiography's connection to nationalism in Israel and beyond.
On Friday 23rd December the UN passed a resolution demanding a stop to Israeli settlement in the occupied territories as, in a shock move, the US refused to veto the resolution. Israeli Prime Minister Benjamin Netanyahu exploded, calling it a 'declaration of war' (having recently been granted a $38 billion military aid package by the US), and Secretary of State John Kerry criticised Israel's approach to the peace process. But with Trump tweeting that Israel should 'stay strong' until his inauguration, progress still seems unlikely.
Verso presents a list of books from Israeli, Palestinian, and anti-imperialist authors, to explain the conflict and provide some perspectives on the future.
Nathan Witt reflects on the origins of Campus in Camps, an experimental, community-based educational initiative in Dheisheh Camp, Bethlehem. Read up on, support, or donate to Campus in Camps here, and the Decolonizing Architecture Art Residency here.
By Nathan Witt, July 2015
Campus in Camps in Dheisheh Camp, Bethlehem, was first set up by Alessandro Petti and Sandi Hilal from Decolonizing Architecture (DAAR) in 2012. It is an experimental educational programme run by local and visiting volunteers from various backgrounds. The focus of the programme is on the production of alternative methods of shared knowledge, seeking to empower both the volunteers and the community through the sharing of lived experience. This way, Campus in Camps affords opportunities to negotiate what is too seldom understood as a site of permanent and normalised exile.