While the Eurozone crisis is intensifying the contradictions of the project for European integration and the dreaded Troika is forcing unprecedented levels of austerity on the Greek nation, the question of the left's relation to Europe has once more been raised. Owen Jones has been the latest in a long line of prominent leftists to defend a left anti-EU stance, recently arguing in a column in the Guardian for the need for a Left Exit (or 'Lexit') campaign which will wrestle the issue of British withdrawal from the EU away from the UKIPpers and the Eurosceptic Tories. Yet under the leadership of Alexis Tsipras, Syriza is continuing with its attempt to push a left strategy while remaining in the Eurozone.
In this video, part of Open Democracy's #TalkReal series, philosopher Srecko Horvat, Professor of Law Costas Douzinas and others discuss the future of the European project in response to the increasing crisis in Greece. Should the left push forward with its long march through the institutions or should we be campaigning against the anti-democractic EU? Can the Eurozone become a space for progressive politics or will it continue to be used to force through punishing austerity?
As a deal between Greece and its lenders begins to look increasingly unlikely, Costas Lapavitsas outlines the respective parties' proposals and argues that the "institutions" have left Greece with little choice: accept public defeat—and still no solution to the debt—or default. Visit the Jacobin to read the original piece. Translated by Wayne Hall.
In an unwitting accolade to Verso authors Stathis Kouvelakis and Costas Lapavitsas, the Telegraph covers the imminent "insurrection” by Syriza's "domestic rebels", the "extremist" Left Platform. The original article is here and the Left Platform's statement, which sought a return to Syriza's election pledges, here. Costas Lapavitsas' and Heiner Flassbeck's Against the Troika is the first book to propose a strategic left-wing plan for how peripheral countries could exit the euro.
We are told capitalism is in crisis, and that this crisis forces a choice: "the West or else barbarism". In the light of escalating fascism and ongoing war, the choice is made to appear all the more urgent. Yet, as Alain Badiou shows in his article below, this is a false contradiction that serves both sides and "blocks the advent of the only global conviction that could save humanity from disaster".
Translated by David Broder. The original French text is here.
By Alain Badiou
Modernity is first of all a negative reality. Effectively it is a break with tradition. It is the end of the old world of castes, nobilities, religious obligation, youth initiation rites, local mythology, the submission of women, the father’s absolute power over his children, and the official division between a small group of rulers and a condemned mass of toilers. Nothing can push this movement back—a movement that evidently began in the West with the Renaissance, was consolidated by the Enlightenment of the eighteenth century and then materialised in the unprecedented breakthroughs in production techniques and the constant refinement of means of measurement, circulation and communication.
In late January the philosopher Alain Badiou was in Athens, where he gave three talks. The theme of the first of these was Plato, the second was on Lacan, while the third – the text of which appears below – was the most ‘political’. Each of the three talks had a packed-out audience. For this third talk, indeed, even the amphitheatre of the Law School did not suffice to contain the great number of attendees, with many of the large crowd of young people present filling out the stairs and floor. It took place on 25 January, and was jointly organised by the psychoanalysis review Alithia, the municipal elections movement Open City, and the SYRIZA youth organisation ‘Left Union’. It was supported by the Nikos Poulantzas Institute.
The principle that there is a single world does not contradict the infinite play of identities and differences
I would like to thank, and to salute, all our Greek friends, and beyond that all those who are today struggling against the terrible situation inflicted on the Greek people by the financial oligarchy that today holds power in Europe, in service of globalised capitalism.