Savage Messiah
“One of the most striking fanzines of recent years is Laura Oldfield Ford’s Savage Messiah, focussing on the politics, psychology and pop- cultural past of a different London postcode. Ford’s prose is scabrous and melancholic, incorporating theoretical shards from Guy Debord and Marc Augé, and mapping the transformations to the capital that the property boom and neoliberalist economics have wrought. Each zine is a drift, a wander through landscape that echoes certain strands of contemporary psychogeography. Ford—or a version of her, at least—is an occasional character, offering up narcotic memories of a forgotten metropolis. The images, hand-drawn, photographed and messily laid out, suggest both outtakes from a Sophie Calle project and the dust jacket of an early 1980s anarcho-punk compilation record: that is, both poetry and protest.”—Sukhdev Sandhu, New Statesman
Savage Messiah collects the entire set of Laura Oldfield Ford’s fanzine to date. Part graphic novel, part artwork, the book is both an angry polemic against the marginalization of the city’s working class and an exploration of the cracks that open up in urban space.
Paperback, 464 pages
ISBN: 9781844677474
October 2011
$29.95 / £19.99 / $37.50CAN
Reviews
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The consumer-friendly face of neoliberal Britain gets an anarchic makeover in Laura Oldfield Ford's politically biting work. … No false promises of a brighter, better, more sanitised tomorrow here. Instead, she focuses on areas haunted by an urban dispossessed, which regeneration seeks to concrete over: city wastelands where fortress-like old tower-blocks rise, with their Escher-like walkways and bleak "recreational" open spaces.
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Oldfield Ford displays authentic gifts as a recorder and mapper of terrain. She is a necessary kind of writer, smart enough to bring document and poetry together in a scissors-and-paste, post-authorial form.
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This black-and-white, cut ‘n’ paste-style zine by the artist Laura Oldfield Ford, in which she traces her psychogeographical drifts around London’s grimey underbelly, has achieved cult status in art circles since its first issue in 2005. Be warned: this is a city you won’t find in any guidebook.
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There is poetry ... there is anger ... there are calls to arms ... and thankfully, there is humour.
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Savage Messiah’s fractured narratives, clipped sloganeering and topographical poetics have been, for the last decade or so, a kind of solace for anyone who loathed the coked-up arrogance, the intellectual and political vacuity and compulsory amnesia of the boom. It was a constant reminder that bad times were just around the corner.
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No exercise in style nostalgia, this is her recovery of punk’s provocation and politicization.
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Looking at Oldfield Ford's work, one sees the last three decades of urban flux laid out as singular snapshots—from the infinite, utopic possibilities of abandoned land that rave culture picked up, to the increasing civic and corporate control of space.
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What made Savage Messiah so interesting was ... its dialectical montage, its lost futures erupting into and over-running the seamless, optimistic spectacle of redevelopment and speculation—because it imagined other futures than the one being sold so extortionately to Londoners. It held out the promise of another modernism, of things no longer going on as they are.
Blog
'A prophetic apocalyptic sublime' – Savage Messiah reviewed in Times Literary Supplement
Reading Savage Messiah, Roz Kaveney finds moments of “inchoate skinhead anarchism,” sitting alongside moments of mixed-media art that, “approach the condition of poetry.”
Kaveney admires Savage Messiah for its ability to, “see in the scruffy and semi-derelict a sort of beauty, a prophetic apocalyptic sublime,” but worries that Laura Oldfield Ford’s London is,
a city of white working-class resistance; it is an able-bodied, exclusively heterosexual world in which the only ideology is a sort of inchoate skinhead anarchism devoid of theory.
Kaveney, writing in the Times Literary Supplement, describes the content of Savage Messiah as a series of, “collages, fragments of text, dingy-looking photographs, sketches of buildings, deliberately stylized portraits. She interprets Oldfield Ford’s low-tech approach as, “in part a deliberate rejection of the sort of psychogeography she associates with Iain Sinclair and Stewart Home, and sees as a deliberate packaging of the bizarre for middle-class consumers.” She highlights the ways in which the apparently derelict and run-down areas of London that are depicted in Savage Messiah become symbols of struggle against urban and political hegemony, writing that
[Oldfield Ford] sees temporarily occupied drinking dens, factories where alienated workers sabotage the machines that fill cheap chocolates with nasty fondant, high streets full of kebab and pound shops, as sites of resistance to the squeaky clean consumerism of contemporary Britain.
'This unknown territory has become my biography': Iain Sinclair reviews Savage Messiah
Iain Sinclair has been out walking in the footsteps of Laura Oldfield Ford. Sinclair opens his review of Savage Messiah, Ford's cut-n-paste zine of psychogeographic drifts through London, with a description of his own walks through the city's changing landscape.
Writing for the Guardian, Sinclair documents his own experiences of journeying through an East London altered irrevocably by Olympic construction and the "fork-tongued instruments of global capitalism, hellbent on improving the image of destruction." Such dramatic change has, he claims, spawned a counter-reaction of 'Sentimentalists of every stripe' seeking to capture a landscape on the verge of disappearance: "raiding parties bearing cameras and notebooks, the tattered footsoldiers of anarchy: retro-geographers, punk Vorticists." Walking alongside these lone chroniclers of a lost London, Sinclair ponders the violent collision of new money and old city:
Old Stratford, transport hub, retail cathedral, birthplace of the Jesuit poet, Gerard Manley Hopkins, drew me back with its intimations of a new England, a city state outside time and beyond culture. Compulsory diversions have been arranged, systems of barricades and cones, to funnel random pedestrians through chasms of glass and steel towards the shimmering illusion of the Westfield oasis. It took something special to make me reach for my camera, all the evidence had already been logged and relogged. Just as my futile presence, in its turn, was captured on hours of security tape, scans from overhead drones.
"Reclaiming the anarcho-punk radical critique from Shoreditch" Savage Messiah reviewed
Laura Oldfield Ford's Savage Messiah is reviewed for domus by Owen Hatherley. Hatherley describes it as a "self-published montage of fragmentary memoir, revolutionary fantasy and startlingly raw architectural draughtsmanship." In Hatherley's eyes, Ford's artworks are
pervaded alternately with ghostly, overgrown renderings of the harsh, sublime social architecture of the 1960s, especially well represented in Oldfield Ford's native West Yorkshire and adoptive East London.
Upcoming Events
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February 25, 2012
The New Art Gallery Walsall
Laura Oldfield Ford at The New Art Gallery Walsall
Laura Oldfield Ford discusses exciting new work inspired by drifts around Walsall