For philosophy, framing the phenomenological gift aligns an eidetic point that begins to bracket in Nothingness, which may or may not give rise to the Encounter. It is a matter of thinking about contingency.  The primacy of thinking about contingency is simply the facticity of existing there within the Unconscious and the ether of unreal atoms—parallelism ad nausea. “The world is a ‘gift’ that we have been given,” Althusser elucidated, “the ‘fact of the fact’ that we have not chosen, and it ‘opens up’ before us in the facticity of its contingency, and even beyond this facticity, in what is not merely an observation, but a ‘being-in-the-world’ that commands all possible Meaning.” Opening this gift does frame “being-in-the-world.” There is the possibility of meaning and the meaning of the possibility—there is an effect of fictional subjectivity. There are effects stemming from the facticity of this very contingency of being-in-the-world. It is an eidetic effect as philosophical effect. Philosophy postulates eidetic points. As materialist portrait, nothingness is nothing but the theoretical understanding of non-materiality--the original of Being-- and hence there is a retroactive excursion, more or less, that may or may not find nothingness as a material object that is idyllically graced by the Philosophical Void.