Ghada Karmi and Ellen Siegal, 1973
By Ghada Karmi in Return: A Palestinian Memoir
As I sat at my father’s bedside, listening to his irregular breathing and the sound of the pulse monitor attached to his finger, I thought how frightening it was to be brought up sharp against the awareness of one’s own mortality. I feared death equally as much as I knew my father did. He was a very old man, but age had not dimmed his ardour for life and I imagined I would be the same. Like most people, I did not like to contemplate my dying and avoided thinking about it, but it was always there, waiting in the background to be attended to. An elderly doctor I knew once told me, ‘I believe that people must prepare for death. Avoidance and denial are foolish. If we face up fair and square to the inevitability of death it will lose its terrors.’
Introduction to Letters to Palestine: Writers Respond to War and Occupation, edited by Vijay Prashad
Palestine is easily forgotten. There is war. There is suffering. The war ends. The suffering vanishes. Silence.
Was there even a “war”? Palestine is under occupation, and has been since 1967, since 1948. An occupied land is not at war, can never be at war. It is occupied. Occupation is a state of war. The occupied space retaliates. It seeks its freedom. It is punished. Was Operation Protective Edge a war or a punishment? Operation Grapes of Wrath, Operation Cast Lead, Operation Pillar of Cloud—names less of defense and more of vengeful retribution.
The January 7th massacre at the Charlie Hebdo office in Paris has sparked an outburst of critical conversation across social and other media concerning freedom of expression, the politically charged proliferation of the ‘je suis Charlie’ slogan, and the consequential upsurge of anti-Muslim sentiment. On the London Review of Books blog, Adam Shatz considers the implications of the populist Charlie slogan as a “declaration of allegiance” that counterpoises itself against those “on the other side…the Islamic enemy that threatens life in the modern, democratic West”. In The New Yorker, Teju Cole questions whether it is possible to defend racist speech without endorsing racism, arguing that it is possible to condemn the murders of the Charlie Hebdo cartoonists without condoning the ideology of their cartoons. Along similar lines Tariq Ali reflects on the contents of Charlie Hebdo itself – satire that primarily targeted Islam, and paid far less attention to Judaism and Catholicism. Also well worth a look is Joe Sacco’s take on the events – a cartoon that is itself a pastiche on satire, the medium responding to the medium, so to speak. We have put together an essential reading list of works that contribute to these current debates, including books by Franco “Bifo” Berardi, Tariq Ali, Patrick Cockburn and Gareth Peirce.