One of the signal features of our era is the re-emergence of the 'sacred' in all its different guises, from New Age paganism to the emerging religious sensitivity within cultural and political theory.
The wager of Zizek's The Fragile Absolute – published here with a new preface by the author – is that Christianity and Marxism can fight together against the contemporary onslought of vapid spiritualism. The revolutionary core of the Christian legacy is too precious to be left to the fundamentalists.
When (and if) they celebrated Easter this week-end, most people did not have its religious significance at the back of their head. Easter is now more an opportunity to get together with one’s family and relatives, its religious meaning blurred and hazy, rather than a moment when Christianity should be celebrated. Yet it seems that David Cameron seized this calendar opportunity to present the UK as a “Christian country”. More than 50 prominent public figures including novelist, diplomats, Nobel prize winners and playwrights have immediately accused David Cameron of fostering divisions in the UK by making this unnecessary, irrelevant point.
Rather than promoting a fantasized vision of this country’s religious history and “status” (sic), Verso has published for many years critical accounts of Christianity and the broader issues of religion, belief and faith. Contrary to what Cameron is saying, religion can have far-reaching revolutionary implications.