Billions of dollars have been hastily poured into the global banking system in a frantic attempt at financial stabilization. So why has it not been possible to bring the same forces to bear in addressing world poverty and environmental crisis?
In this take-no-prisoners analysis, Slavoj Zizek frames the moral failures of the modern world in terms of the epoch-making events of the first decade of this century. What he finds is the old one-two punch of history: the jab of tragedy, the right hook of farce. In the attacks of 9/11 and the global credit crunch, liberalism dies twice: as a political doctrine and as an economic theory.
First as Tragedy, Then as Farce is a call for the Left to reinvent itself in the light of our desperate historical situation. The time for liberal, moralistic blackmail is over.
Slavoj Žižek's take on freedom was never going to be common-sensical, so it's perhaps no suprise that he begins his recent Guardian Comment is Free video in typically paradoxical style. To be truely free, for Žižek, would involve "the state taking care of things, not only without my choice, but even without me knowing about them."
Renowned Slovenian philosopher and cultural theoriest, Slavoj Žižek, recently participated in a live webchat on the Guardian website. Guardian readers were asked to submit their questions for the typically rambunctious Žižek, and they ranged from his thoughts on Scottish independence, ISIS and the London riots to...cats.
What is that this is the issue of utmost urgency? What is this subject matter which requires not the suggestion nor participation of an impetuous alternative, but the brake pedal to the metal by the foot of a most sincere contemplation? As Zizek stressed, it is projecting the tomorrow of global capitalism that governs our today. The cause of systemic substitution lies in hostile relations which are unsolvable by old criteria.
While Zizek's fatal four threats – ecological catastrophe, the inappropriateness of the concept of private property in the discourse of intellectual property, the socio-ethical implications of contemporary scientific development, and newly generated apartheids and slums – to the sustainability of global capitalism, "the commons" meets the eyes of insight: the ecosystem as a common human habitat, knowledge as a common, scientific aspects as a common, and humanity as a common. A global resistance to prevent the privatization of these commons is in action, with the proliferation of a trans-strata collective comprehension that disregard means dispossession in the plot of this dramatic demonstration.