Anarchist thought has lately picked up a rather worrying infestation of reactionary themes, such as a hyper-macho celebration of eternal combat, in which all that matters is the authentic act of aggressive self-assertion. It isn’t the first time. In this case, it’s a matter of paying too much attention to a scholastic, high theory tradition in which known Nazis such as Schmitt and Heidegger are treated with a respect that betrays the utter corruption of continental philosophy in its waning years.
The reverberations of the events of the French Revolution travelled far and wide, reemerging in some of the most unexpected places. Yet, one of the least explored aspects of its influence is in the new political vocabulary engendered by the events of 1789. In this extract from Communal Luxury: The Political Imaginary of the Paris Commune, Kristin Ross analyses the emergence of the popular reunions of the revolutionaries of 1848 in the years preceding the start of the Paris Commune and the reactivation of the language of the citoyen. In doing so, Ross brings to light the subtle process of intwinement evident across the diverse events that make up the great revolutionary century in French history that the events of the French Revolution of 1789 inaugurated.