A petition created on the initiative of the Collectif de soutien des migrants de la Chapelle, which has already been signed by a number of intellectuals and artists, including Verso authors Etienne Balibar, Eric Hazan and Sophie Wahnich, calls for a general mobilisation: "We will fight for them but also to defend our society, faced with this aggression by the public authorities. We are determined to make sure that the wrongs perpetrated against our migrant sisters and brothers are undone, and that in our country human dignity and the right to asylum are respected". Translated by David Broder.
Many hundreds of migrants coming from various African countries, fleeing the untenable situations in their respective lands, had been living under the La Chapelle overhead metro station since August 2014, before the so-called "sanitary and humanitarian" measures carried out on 2 June 2015. Here we will not delve into the dirty details of this operation; but it meant that the migrants’ encampment was cleared out and entirely destroyed.
For Sudhir Hazareesingh, Daniel Bensaïd's An Impatient Life represents both a lucid overview of the French intellectual and political scene since the 1960s, and a tribute to the qualities that defined Bensaïd throughout his life: "an unflinching internationalism; a sensual libertarianism ... and a quasi-mystical faith in the redemptive potential of revolutionary action." This review was originally published in the Times Literary Supplement (20 May 2015).
For Marx, the greatest achievement of the Paris Commune was its "actual working existence", and we should certainly not exclude its geographical organisation and defensive arcitecture from this category. Ahead of Kristin Ross' discussion with Alberto Toscano at Goldsmiths tonight on the political imaginary of the Paris Commune, we share a series of maps created by Leopold Lambert detailing the shifting architecture of the Commune over time. You can download a high-resolution version of the map here.
From Lambert's essay:
History tends to describe the city where events unfold themselves as a mere context, indifferent to the action that it hosts … I wanted to illustrate how the city, through its constructive, destructive and modificative logics plays a biased role in these historical events. As Karl Marx pointed out in The Civil War in France (1871), many things could have given the Commune higher chances to survive (a more organized offensive against Versailles in the beginning of its existence, the use of the Banque de France left untouched, a more comprehensive defensive strategy etc.), but the thing that the Commune has lacked the most is likely to be time itself, in an effort to transform and subvert the capitalist, imperialist and militarized logics that contextualized the urban fabric in which it was attempting to exist.