Originally published in Libération, this text by Éric Hazan and Julien Coupat is a castigation of the existing order and a call to mobilise against 'the world of lies'; the bureaucracies, parliaments, and courts, ahead of the 2017 French election.
No reason to endure a year and a half of electoral campaigning, which we already know will culminate in a blackmail of democracy. We have a year and a half to form a human network sufficiently rich and self-assured to render the prevailing stupidity obscene, to make derisory the idea that slipping a voting paper into a ballot box could be a meaningful gesture – and a political gesture at that.
Today we mark the release of Eric Hazan's A History of the Barricade by publishing his analysis of proposed selling off of 48 Rue Ramponeau, a street in the 20th arrondissement in the Belleville district of Paris. In his cultural history of the barricade, Hazan traces the barricade's use in the days of the Paris Commune: Rue Ramponeau is one of the streets of Paris that
compete for the honour of having hosted the final barricade of the Commune. For Lissagaray, ‘the last barricade of the May days was in the rue Ramponeau. For a quarter of an hour a single Federal defended it. Thrice he broke the staff of the Versaillese flag hoisted on the barricade of the rue de Paris [now de Belleville]. As a reward for his courage, this last soldier of the Commune succeeded in escaping.’ Legend has it that this soldier was Lissagaray himself.
Hazan explores the effects of embourgeoisement to the people of Belleville—this is not the first time officials have tried to sell off parts of the neighbourhood—and reflects on the history of protest up to the successful local resistance of the 1990s.
(Photograph: Barricaderamponeau, Wikimedia Commons)
Anarchist thought has lately picked up a rather worrying infestation of reactionary themes, such as a hyper-macho celebration of eternal combat, in which all that matters is the authentic act of aggressive self-assertion. It isn’t the first time. In this case, it’s a matter of paying too much attention to a scholastic, high theory tradition in which known Nazis such as Schmitt and Heidegger are treated with a respect that betrays the utter corruption of continental philosophy in its waning years.