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Frames of War: When Is Life Grievable?

Analyzing the different frames through which we experience war, Butler calls for a reorientation of the Left.
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media’s portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a re-conceptualization of the Left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.

Reviews

  • “A trenchant and brilliant book.”
  • “It's clear that its author is still interested in stirring up trouble—academic, political and otherwise.”
  • “Judith Butler is quite simply one of the most probing, challenging, and influential thinkers of our time.”
  • “Judith Butler is the most creative and courageous social theorist writing today. Frames of War is an intellectual masterpiece that weds a new understanding of being, immersed in history, to a novel Left politics that focuses on State violence, war and resistance.”
  • “An impressive and challenging book from one of the leading intellectuals of our time.”

Blog

  • Protesting in France could land you in prison

    The right to demonstrate is non-negotiable. But in towns and cities across France, society is being reordered in a way that criminalises social and political struggles.

    In Madrid, the opponents of the new Internal Security Act organized a demonstration of holograms in the Spanish Parliament.

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  • Judith Butler, the Iconoclast: Elisabeth Roudinesco on Judith Butler

    Philosopher and professor in rhetoric at the University of California (Berkeley), Judith Butler, born in 1956, made her name in the English-speaking academic world a quarter of a century ago with the publication of her Gender Trouble. Feminism and the Subversion of Identity. This complex work, which has now become a classic, has nothing in common with the ‘gender theory’ recently invented by the opponents of gay marriage.

    Far from having invented gender studies, which have been taught in American universities since the early 1960s and which sought to distinguish anatomical sex from socially or psychically constructed gender identities, Judith Butler was rather more of an iconoclastic heir to them. Basing herself on the French thought of the 1970s – from Simone de Beauvoir to Jacques Lacan – in her 1990 work she gave due focus to life on the ‘border lines’, arguing that sexual difference is always fluid and that transsexuality (the conviction that one belongs to another sex), for example, could be a way of subverting the established order and refusing the biological norm. Butler had herself very early in life found herself in a situation outside the norm, lacking in borders, on account of her identity as a Jewish woman raised as a Jew but critical of the policies of the State of Israel.

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  • “If hope is an impossible demand, then we demand the impossible.”— Judith Butler at Occupy Wall Street video

    Judith Butler, author of Frames of War and Precarious Life, visited Occupy Wall Street to lend her support to the protesters there. In a rallying speech, amplified through the human microphone, she gave her thoughts on the reception of the movement and its demands.

    I came here to lend my support to you today, to offer my solidarity, for this unprecedented display of democracy and popular will. People have asked, 'So what are the demands? What are the demands all these people are making?' Either they say there are no demands and that leaves your critics confused - or they say that the demands for social equality and economic justice are impossible demands. And impossible demands, they say, are just not practical.

    If hope is an impossible demand, then we demand the impossible. If the right to shelter, food and employment are impossible demands, then we demand the impossible. If it is impossible to demand that those who profit from the recession redistribute their wealth and cease their greed then yes, we demand the impossible.

    But it is true that there are no demands that you can submit to arbitration here because we are not just demanding economic justice and social equality, we are assembling in public, we are coming together as bodies in alliance, in the street and in the square. We're standing here together making democracy, enacting the phrase 'We the people!'

     

    A video of Butler delivering her speech at Occupy Wall Street is available below.

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