In July 2011, Israel passed legislation outlawing the public support of boycott activities against the state, corporations, and settlements, adding a crackdown on free speech to its continuing blockade of Gaza and the expansion of illegal settlements. Nonetheless, the campaign for boycott, divestment, and sanctions (BDS) continues to grow in strength within Israel and Palestine, as well as in Europe and the US.
This essential intervention considers all sides of the movement—including detailed comparisons with the South African experience—and contains contributions from both sides of the separation wall, along with a stellar list of international commentators.
It’s not hard to imagine that anyone who skimmed the news this week might get the impression that something uniquely terrible is about to happen in Midwood, Brooklyn. “We’re talking about the potential for a second Holocaust here,” Assemblyman Alan Maisel warns. Assistant Majority Leader Lew Fidler and other New York City politicians write a letter to the Brooklyn College president threatening the school’s funding and claiming that their constituents feel “targeted and demonized.” “Jew-bashing grows in Brooklyn,” the New York Post proclaims. “Brooklyn College, a once-esteemed campus in the City University system, this week joins a long list of enemies — from lefty denizens of the Park Slope Food Co-op to Iranian madman Mahmoud Ahmadinejad — who crave wiping the state of Israel from the map.”
Mental images of Ahmadinejad picking up some kombucha at the Park Slope Food Co-op aside, the level of hyperbole might make one wonder if Brooklyn College is hosting a neo-Nazi revival weekend or passing nuclear secrets to Iran.
Lighting a Torch Within: Anti-colonial Israeli Support for BDS
The historic call by Palestinian civil society for boycott, divestment and sanctions against Israel until it fully complies with its obligations under international law contains a rarely noticed dimension inspired by struggle against South African apartheid. It invites “conscientious Israelis to support this Call, for the sake of justice and genuine peace,” thereby confirming that principled anti-colonial Jewish Israelis who support the Palestinian people’s inalienable right to self-determination, and who uphold freedom, justice, and equality for all as the bases for a just, comprehensive, and sustainable peace, are regarded as partners in the struggle.
Principled Israeli anti-colonialists committed to Palestinian rights as stipulated in international law have played a significant and growing role in the struggle for Palestinian rights, despite their still small numbers. Many of them, aside from their unequivocal commitment to comprehensive Palestinian rights, realize that Israelis cannot possibly have normal lives without first shedding their colonial character and recognizing Palestinian rights. The words of the Brazilian educator, Paulo Freire, on how the oppressed can also re-humanize their oppressors, are relevant here:
Because it is a distortion of being more fully human, sooner or later being less human leads the oppressed to struggle against those who made them so. In order for this struggle to have meaning, the oppressed must not, in seeking to regain their humanity (which is a way to create it), become in turn oppressors of the oppressors, but rather restorers of the humanity of both.