Alain Badiou

Alain Badiou teaches philosophy at the École normale supérieure and the Collège international de philosophie in Paris. In addition to several novels, plays and political essays, he has published a number of major philosophical works, including Theory of the Subject, Being and Event, Manifesto for Philosophy, and Gilles Deleuze. His recent books include The Meaning of Sarkozy, Ethics, Metapolitics, Polemics, The Communist Hypothesis, Five Lessons on Wagner, and Wittgenstein's Anti-Philosophy.


  • Badiou: Macron is the Name of a Crisis

    Macron is the name of a crisis of any politics that purports to "represent" political orientations in an electoral space. That clearly owes to the fact that the earthly disappearance of the communist hypothesis and its parties has little by little made the truth about parliamentarism apparent: namely, that ultimately it only "represents" small nuances in the dominant consensus around neoliberal capitalism — and not any alternative strategy. The far Right, in the brutal style of Donald Trump or the renovated Pétainism of Marine Le Pen, profits from this situation, since although it stands totally within that consensus it is alone in giving off the appearance of being on the outside.

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  • Let’s lose interest in elections, once and for all!

    This text by Alain Badiou first appeared on the Mediapart blog. Translated by David Broder.

    I understand the bitterness of those remonstrating after the first round of the elections, particularly those left disappointed by Mélenchonism. That said, whatever they do, or say, there was no particular aberration, no swindle, in this vote.

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  • Vote, or reinvent politics?

    In this column from Le Monde, philosopher Alain Badiou argues that voting only reinforces conservatism. He instead advocates "reinventing communism." Translated by David Broder.

    20 March French presidential debate. 

    A lot of the electorate is still undecided about the presidential vote. I myself can understand. It is not so much that the programmes of the candidates considered eligible are somehow in the dark, or confused. It is not so much — to pick up on a turn of phrase I once applied to Sarkozy, which enjoyed a certain success — that we have to ask ourselves "what they are the name of." Rather, all this is only too clear.

    Marine Le Pen is the modernized — and thus feminized — version of what the French far Right has always been. A tireless Pétainism.

    François Fillon is a Pétainist in a three-piece suit. His (personal or budgetary) philosophy can be reduced to "saving every penny." He is not all that attentive to where his own pennies come from, but he is filthy miserly, intransigent, when it comes to fiscal spending and in particularly the money meant for the poor.

    Benoît Hamon is the timid, rather limited representative of "left-wing socialism"; something that has always existed, though it is harder to identify or to uncover even than one of those characters we never see.

    Jean-Luc Mélenchon — certainly the least disagreeable — is nonetheless the parliamentary expression of what we today call the "radical" Left, on the precarious boundary between the old ruined socialism and a spectral communism. He masks his programme’s lack of boldness or clarity with an eloquence worthy of Jean Jaurès.

    Emmanuel Macron, for his part, is a creature brought out of nothing by our true masters, the latest capitalists, those who have bought up all the papers as a precaution. If he believes and says that Guiana is an island or that Piraeus is a man, it is because he knows that no one in his camp has ever been committed by what they said.

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