Witchiness and bitchiness are two feminist tropes that refuse to die. What is their historical importance, and what might come next, particularly if we wholly welcome rather than refute these gendered stereotypes?
Though manifestos are derived from a genre rooted in presentness, classic feminist texts nevertheless show us possibilities just out of our sightline, waiting to be discovered.
In this blog post, we bring you two feminist texts excerpted from Burn It Down! Feminist Manifestos for the Revolution (out today!) edited by Breanne Fahs, from the WITCHY/BITCHY section of the book.
We start with a classic second-wave radical feminist text written by the Women’s International Terrorist Conspiracy from Hell (W.I.T.C.H.), a group that resurfaced in Portland, Oregon, and throughout the United States after the election of Donald Trump. We then hear from Joreen (aka Jo Freeman) in her well-known BITCH Manifesto, a key effort in reclaiming the word “bitch” and turning it against the oppressors.
W.I.T.C.H. Manifesto – 1968, W.I.T.C.H. (Women's International Terrorist Conspiracy from Hell)
WITCH is an all-women Everything. It’s theater, revolution, magic, terror, joy, garlic flowers, spells, It’s an awareness that witches and gypsies were the original guerrillas and resistance fighters against oppression—particularly the oppression of women—down through the ages. Witches have always been women who dared to be: groovy, courageous, aggressive, intelligent, nonconformist, explorative, curious, independent, sexually liberated, revolutionary. (This possibly explains why nine million of them have been burned.) Witches were the first Friendly Heads and Dealers, the first birth-control practitioners and abortionists, the first alchemists (turn dross into gold and you devalue the whole idea of money!). They bowed to no man, being the living remnants of the oldest culture of all—one in which men and women were equal sharers in a truly cooperative society, before the death-dealing, sexual, economic, and spiritual repression of the Imperialist Phallic Society took over and began to destroy nature and human society.
WITCH lives and laughs in every woman. She is the free part of each of us, beneath the shy smiles, the acquiescence to absurd male domination, the make-up or flesh suffocating clothing our sick society demands. There is no “joining” WITCH. If you are a woman and dare to look within yourself, you are a Witch. You make your own rules. You are free and beautiful. You can be invisible or evident in how you choose to make your witch-self known. You can form your own Coven of sister Witches (thirteen is a cozy number for a group) and do your own actions.
Whatever is repressive, solely male-oriented, greedy, puritanical, authoritarian—those are your targets. Your weapons are theater, satire, explosions, magic, herbs, music, costumes, cameras, masks, chants, stickers, stencils and paint, films, tambourines, bricks, brooms, guns, voodoo dolls, cats, candles, bells, chalk, nail clippings, hand grenades, poison rings, fuses, tape recorders, incense—your own boundless imagination. Your power comes from your own self as a woman, and it is activated by working in concert with your sisters. The power of the Coven is more than the sum of its individual members, because it is together.
You are pledged to free our brothers from oppression and stereotyped sexual roles (whether they like it or not) as well as ourselves. You are a Witch by saying aloud, “I am a Witch” three times, and thinking about that. You are a Witch by being female, untamed, angry, joyous, and immortal.
W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) is a New York City–based radical feminist group founded in October 1968 by socialist feminists or “politicos” Robin Morgan, Peggy Dobbins, Judy Duffett, Cynthia Funk, Naomi Jaffe, and Florika. The group opposed the idea that radical feminists should only campaign against patriarchy alone. Instead, they argued that feminists should fight for a range of left-wing causes to bring about wider social change. The group was known for theatrical public actions such as hexing Wall Street in 1968 and protesting a bridal fair in 1969.
BITCH Manifesto – 1968, Joreen
BITCH is an organization which does not yet exist. The name is not an acronym. It stands for exactly what it sounds like.
BITCH is composed of Bitches. There are many definitions of a bitch. The most complimentary definition is a female dog. Those definitions of bitches who are also homo sapiens are rarely as objective. They vary from person to person and depend strongly on how much of a bitch the definer considers herself. However, everyone agrees that a bitch is always a female, dog, or otherwise.
It is also generally agreed that a Bitch is aggressive, and therefore unfeminine (ahem). She may be sexy, in which case she becomes a Bitch Goddess, a special case which will not concern us here. But she is never a “true woman.”
Bitches have some or all of the following characteristics.
1) Personality. Bitches are aggressive, assertive, domineering, overbearing, strong-minded,
spiteful, hostile, direct, blunt, candid, obnoxious, thick-skinned, hard-headed, vicious, dogmatic, competent, competitive, pushy, loud-mouthed, independent, stubborn, demanding, manipulative, egoistic, driven, achieving, overwhelming, threatening, scary, ambitious, tough, brassy, masculine, boisterous, and turbulent. Among other things. A Bitch occupies a lot of psychological space. You always know she is around. A Bitch takes shit from no one. You may not like her, but you cannot ignore her.
2) Physical. Bitches are big, tall, strong, large, loud, brash, harsh, awkward, clumsy, sprawling, strident, ugly. Bitches move their bodies freely rather than restrain, refine and confine their motions in the proper feminine manner. They clomp up stairs, stride when they walk and don’t worry about where they put their legs when they sit. They have loud voices and often use them. Bitches are not pretty.
3) Orientation. Bitches seek their identity strictly thru themselves and what they do. They are subjects, not objects. They may have a relationship with a person or organization, but they never marry anyone or anything; man, mansion, or movement. Thus Bitches prefer to plan their own lives rather than live from day to day, action to action, or person to person. They are independent cusses and believe they are capable of doing anything they damn well want to. If something gets in their way; well, that’s why they become Bitches. If they are professionally inclined, they will seek careers and have no fear of competing with anyone. If not professionally inclined, they still seek self-expression
and self-actualization. Whatever they do, they want an active role and are frequently perceived as domineering. Often they do dominate other people when roles are not available to them which more creatively sublimate their energies and utilize their capabilities. More often they are accused of domineering when doing what would be considered natural by a man.
A true Bitch is self-determined, but the term “bitch” is usually applied with less discrimination. It is a popular derogation to put down uppity women that was created by man and adopted by women. Like the term “nigger,” “bitch” serves the social function of isolating and discrediting a class of people who do not conform to the socially accepted patterns of behavior.
BITCH does not use this word in the negative sense. A woman should be proud to declare she is a Bitch, because Bitch is Beautiful. It should be an act of affirmation by self and not negation by others. Not everyone can qualify as a Bitch. One does not have to have all of the above three qualities, but should be well possessed of at least two of them to be considered a Bitch. If a woman qualifies in all three, at least partially, she is a Bitch’s Bitch. Only Superbitches qualify totally in all three categories and there are very few of those. Most don’t last long in this society.
The most prominent characteristic of all Bitches is that they rudely violate conceptions of proper sex role behavior. They violate them in different ways, but they all violate them. Their attitudes towards themselves and other people, their goal orientations, their personal style, their appearance and way of handling their bodies, all jar people and make them feel uneasy. Sometimes it’s conscious and sometimes it’s not, but people generally feel uncomfortable around Bitches. They consider them aberrations. They find their style disturbing. So they create a dumping ground for all who they deplore as bitchy and call them frustrated women. Frustrated they may be, but the cause is social not sexual.
What is disturbing about a Bitch is that she is androgynous. She incorporates within herself qualities traditionally defined as “masculine” as well as “feminine.” A Bitch is blunt, direct, arrogant, at times egoistic. She has no liking for the indirect, subtle, mysterious ways of the “eternal feminine.” She disdains the vicarious life deemed natural to women because she wants to live a life of her own.
Our society has defined humanity as male, and female as something other than male. In this way, females could be human only by living vicariously thru a male. To be able to live, a woman has to agree to serve, honor, and obey a man and what she gets in exchange is at best a shadow life. Bitches refuse to serve, honor or obey anyone. They demand to be fully functioning human beings, not just shadows. They want to be both female and human. This makes them social contradictions. The mere existence of Bitches negates the idea that a woman’s reality must come thru her relationship to a man and defies the belief that women are perpetual children who must always be under the guidance of another.
Therefore, if taken seriously, a Bitch is a threat to the social structures which enslave women and the social values which justify keeping them in their place. She is living testimony that woman’s oppression does not have to be, and as such raises doubts about the validity of the whole social system. Because she is a threat she is not taken seriously. Instead, she is dismissed as a deviant. Men create a special category for her in which she is accounted at least partially human, but not really a woman. To the extent to which they relate to her as a human being, they refuse to relate to her as a sexual being. Women are even more threatened because they cannot forget she is a woman. They are
afraid they will identify with her too closely. She has a freedom and an independence which they envy and challenges them to forsake the security of their chains. Neither men nor women can face the reality of a Bitch because to do so would force them to face the corrupt reality of themselves. She is dangerous. So they dismiss her as a freak.
This is the root of her own oppression as a woman. Bitches are not only oppressed as women, they are oppressed for not being like women. Because she has insisted on being human before being feminine, on being true to herself before kowtowing to social pressures, a Bitch grows up an outsider. Even as girls, Bitches violated the limits of accepted sex role behavior. They did not identify with other women and few were lucky enough to have an adult Bitch serve as a role model. They had to make their own way and the pitfalls this uncharted course posed contributed to both their uncertainty and their independence.
Bitches are good examples of how women can be strong enough to survive even the rigid, punitive socialization of our society. As young girls it never quite penetrated their consciousness that women were supposed to be inferior to men in any but the mother/helpmate role. They asserted themselves as children and never really internalized the slave style of wheedling and cajolery which is called feminine. Some Bitches were oblivious to the usual social pressures and some stubbornly resisted them. Some developed a superficial feminine style and some remained tomboys long past the time when such behavior is tolerated. All Bitches refused, in mind and spirit, to conform to the idea that there were limits on what they could be and do. They placed no bounds on their aspirations or their conduct.
For this resistance they were roundly condemned. They were put down, snubbed, sneered at, talked about, laughed at and ostracized. Our society made women into slaves and then condemned them for acting like slaves. It was all done very subtly. Few people were so direct as to say that they did not like Bitches because they did not play the sex role game.
In fact, few were sure why they did not like Bitches. They did not realize that their violation of the reality structure endangered the structure. Somehow, from early childhood on, some girls didn’t fit in and were good objects to make fun of. But few people consciously recognized the root of their dislike. The issue was never confronted. If it was talked about at all, it was done with snide remarks behind the young girl’s back. Bitches were made to feel that there was something wrong with them; something personally wrong.
Teenage girls are particularly vicious in the scapegoat game. This is the time of life when women are told they must compete the hardest for the spoils (i.e. men) which society allows. They must assert their femininity or see it denied. They are very unsure of themselves and adopt the rigidity that goes with uncertainty. They are hard on their competitors and even harder on those who decline to compete. Those of their peers who do not share their concerns and practice the arts of charming men are excluded from most social groupings. If she didn’t know it before, a Bitch learns during these years that she is different.
As she gets older she learns more about why she is different. As Bitches begin to take jobs, or participate in organizations, they are rarely content to sit quietly and do what they are told. A Bitch has a mind of her own and wants to use it. She wants to rise high, be creative, assume responsibility. She knows she is capable and wants to use her capabilities. This is not pleasing to the men she works for, which is not her primary goal.
When she meets the hard brick wall of sex prejudice she is not compliant. She will knock herself out batting her head against the wall because she will not accept her defined role as an auxiliary. Occasionally she crashes her way thru. Or she uses her ingenuity to find a loophole, or creates one. Or she is ten times better than anyone else competing with her. She also accepts less than her due. Like other women her ambitions have often been dulled for she has not totally escaped the badge of inferiority placed upon the “weaker sex.” She will often espouse contentment with being the power behind the throne—provided that she does have real power—while rationalizing that she really does not want the recognition that comes with also having the throne. Because she has been put down most of her life, both for being a woman and for not being a true woman, a Bitch will not always recognize that what she has achieved is not attainable by the typical woman. A highly competent Bitch often deprecates herself by refusing to recognize her own superiority. She is wont to say that she is average or less so; if she can do it, anyone can.
As adults, Bitches may have learned the feminine role, at least the outward style but they are rarely comfortable in it. This is particularly true of those women who are physical Bitches. They want to free their bodies as well as their minds and deplore the effort they must waste confining their physical motions or dressing the role in order not to turn people off. Too, because they violate sex role expectations physically, they are not as free to violate them psychologically or intellectually. A few deviations from the norm can be tolerated but too many are too threatening. It’s bad enough not to think like a woman, sound like a woman or do the kinds of things women are supposed to do. To also not look like a woman, move like a woman or act like a woman is to go way beyond the pale. Ours is a rigid society with narrow limits placed on the extent of human diversity. Women in particular are defined by their physical characteristics. Bitches who do not violate these limits are freer to violate others. Bitches who do violate them in style or size can be somewhat envious of those who do not have to so severely restrain the expansiveness of their personalities and behavior. Often these Bitches are tortured more because their deviancy is always evident. But they do have a compensation in that large Bitches have a good deal less difficulty being taken seriously than small women. One of the sources of their suffering as women is also a source of their strength.
The trial by fire which most Bitches go thru while growing up either makes them or breaks them. They are strung tautly between the two poles of being true to their own nature or being accepted as a social being. This makes them very sensitive people, but it is a sensitivity the rest of the world is unaware of. For on the outside they have frequently grown a thick defensive callous which can make them seem hard and bitter at times. This is particularly true of those Bitches who have been forced to become isolates in order to avoid being remade and destroyed by their peers. Those who are fortunate enough to have grown up with some similar companions, understanding parents, a good role model or two and a very strong will, can avoid some of the worse aspects of being a Bitch. Having endured less psychological punishment for being what they were they can accept their differentness with the ease that comes from self-confidence.
Those who had to make their way entirely on their own have an uncertain path. Some finally realize that their pain comes not just because they do not conform but because they do not want to conform. With this comes the recognition that there is nothing particularly wrong with them they just don’t fit into this kind of society. Many eventually learn to insulate themselves from the harsh social environment. However, this too has its price. Unless they are cautious and conscious, the confidence gained in this painful manner—with no support from their sisters—is more often a kind of arrogance. Bitches can become so hard and calloused that the last vestiges of humanity become buried deep within and almost destroyed.
Not all Bitches make it. Instead of callouses, they develop open sores. Instead of confidence they develop an unhealthy sensitivity to rejection. Seemingly tough on the outside, on the inside they are a bloody pulp, raw from the lifelong verbal whipping they have had to endure. These are Bitches who have gone Bad. They often go around with a chip on their shoulders and use their strength for unproductive retaliation when someone accepts their dare to knock it off. These Bitches can be very obnoxious because they never really trust people. They have not learned to use their strength constructively.
Bitches who have been mutilated as human beings often turn their fury on other people—particularly other women. This is one example of how women are trained to keep themselves and other women in their place. Bitches are no less guilty than non-Bitches of self-hatred and group-hatred and those who have gone Bad suffer the worse of both these afflictions. All Bitches are scapegoats and those who have not survived the psychological gauntlet are the butt of everyone’s disdain. As a group, Bitches are treated by other women much as women in general are treated by society—all right in their place, good to exploit and gossip about, but otherwise to be ignored or put down. They are threats to the traditional woman’s position and they are also an outgroup to which she can feel superior. Most women feel both better than and jealous of Bitches. While comforting themselves that they are not like these aggressive, masculine freaks, they have a sneaking suspicion that perhaps men, the most important thing in their lives, do find the freer, more assertive, independent, Bitch preferable as a woman.
Bitches, likewise, don’t care too much for other women. They grow up disliking other women. They can’t relate to them, they don’t identify with them, they have nothing in common with them. Other women have been the norm into which they have not fit. They reject those who have rejected them. This is one of the reasons Bitches who are successful in hurdling the obstacles society places before women scorn these women who are not. They tend to feel those who can take it will make it. Most women have been the direct agents of much of the shit Bitches have had to endure and few of either group have had the political consciousness to realize why this is. Bitches have been oppressed by other women as much if not more than by men and their hatred for them is usually greater.
Bitches are also uncomfortable around other women because frequently women are less their psychological peers than are men. Bitches don’t particularly like passive people. They are always slightly afraid they will crush the fragile things. Women are trained to be passive and have learned to act that way even when they are not. A Bitch is not very passive and is not comfortable acting that role. But she usually does not like to be domineering either—whether this is from natural distaste at dominating others or fear of seeming too masculine. Thus a Bitch can relax and be her natural non-passive self without worrying about masticating someone only in the company of those who are as strong as she. This is more frequently in the company of men than of women but those Bitches who have not succumbed totally to self-hatred are most comfortable of all only in the company of fellow
Bitches. These are her true peers and the only ones with whom she does not have to play some sort of role. Only with other Bitches can a Bitch be truly free.
These moments come rarely. Most of the time Bitches must remain psychologically isolated. Women and men are so threatened by them and react so adversely that Bitches guard their true selves carefully. They are suspicious of those few whom they think they might be able to trust because so often it turns out to be a sham. But in this loneliness there is a strength and from their isolation and their bitterness come contributions that other women do not make. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break.
Bitches were the first women to go to college, the first to break thru the Invisible Bar of the professions, the first social revolutionaries, the first labor leaders, the first to organize other women. Because they were not passive beings and acted on their resentment at being kept down, they dared to do what other women would not. They took the flak and the shit that society dishes out to those who would change it and opened up portions of the world to women that they would otherwise not have known. They have lived on the fringes. And alone or with the support of their sisters they have changed the world we live in.
By definition Bitches are marginal beings in this society. They have no proper place and wouldn’t stay in it if they did. They are women but not true women. They are human but they are not male. Some don’t even know they are women because they cannot relate to other women. They may play the feminine game at times, but they know it is a game they are playing. Their major psychological oppression is not a belief that they are inferior but a belief that they are not. Thus, all their lives they have been told they were freaks. More polite terms were used of course, but the message got thru. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept
always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self—making one an unpleasant person—or on other women reinforcing the social clichés about them. Only with political consciousness is it directed at the source—the social system.
The bulk of this Manifesto has been about Bitches. The remainder will be about BITCH. The organization does not yet exist and perhaps it never can. Bitches are so damned independent and they have learned so well not to trust other women that it will be difficult for them to learn to even trust each other. This is what BITCH must teach them to do. Bitches have to learn to accept themselves as Bitches and to give their sisters the support they need to be creative Bitches. Bitches must learn to be proud of their strength and proud of themselves. They must move away from the isolation which has been their protection and help their younger sisters avoid its perils. They must recognize that women are often less tolerant of other women than are men because they have been taught to view all women as their enemies. And Bitches must form together in a movement to deal with their problems in a political manner. They must organize for their own liberation as all women must organize for theirs. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.
Joreen (aka Jo Freeman) (1945–) is an American feminist, political scientist, writer, and attorney. She first became active in organizations working for civil liberties as a student at the University of California, Berkeley, in the 1960s. An early organizer of the women’s liberation movement, she founded the Westside group in 1967 and went on to earn a Ph.D. in political science from the University of Chicago in 1973. She taught at the State University of New York for four years and worked as a Brookings Institute Fellow. She continues to write about politics and the public sphere today.
- these manifestos are excerpted from Burn It Down! Feminist Manifestos for the Revolution edited by Breanne Fahs, currently 40% off (print book) and 80% off (ebook) as part of our Reading in a time of self-isolation.
In this landmark collection spanning three centuries and four waves of feminist activism and writing, Burn It Down! is a testament to what is possible when women are driven to the edge. The manifesto—raging and wanting, quarreling and provoking—has always played a central role in feminism, and it’s the angry, brash feminism we need now.