Timothy Morton's new book radically call for solidarity between humans and non-humans. In this interview, he discusses the political idea of the collective, subscendence, solidarity, fighting Nazis, and lots more.
Aaron Benanav discusses the real reasons behind the rise of a global precarious workforce.
The autobiography workshops of the Misión Cultura, instituted in 2005 as part of a broader Bolivarian project, aimed to “give words, voice, to us, those always silenced” and build up a popular alternative archive of people’s histories.
In the aftermath of two earthquakes in Mexico, the state and the political system have provided little but frustration for residents affected.
In the twenty-first century any world war is a civil war, and any civil war affects the world. Does this mean the end of the Age of Revolutions, or a whole new understanding of what revolution entails?
The only way to overcome the divisions within the working class is to confront them directly. The problem of white supremacy must be fought out openly within the working class.
To celebrate this weekend's The World Transformed festival we're offering 40% off all our essential Labour reading!
Galvano Della Volpe's consideration of literary realism after Engels' famous remarks on Balzac and Lenin's on Tolstoy.
"We need to radically reorganise politics from the bottom up": in these videos George Monbiot explains some of the ideas behind his new book, Out of the Wreckage: A New Politics for an Age of Crisis.
As the experience of Strike Debt has shown, it has proven difficult to aggregate acts of defiance and default into a political force. Must Utopia go further, then: not just to erase the debts we have, but to break the economic and legal apparatuses that create debt, in order to ensure that nobody will need to go into debt ever again?
In a new video, David Harvey discusses how to read Capital today.
To confront this changing landscape of work, we need today to draw on Marxist feminist analyses of gendered forms of both waged and unwaged work. The practical implication of this is that, if we want to both understand and resist contemporary forms of exploitation, Marxists can no longer remain ignorant of or separated from feminist theories and practices.