Chuang is a collective of communists who consider the “China question” to be of central relevance to the contradictions of the world’s economic system and the potentials for its overcoming. Our goal is to formulate a body of clear-headed theory capable of understanding contemporary China and its potential trajectories. In this first issue, we outline our basic conceptual framework and illustrate the current state of class conflict in China. We also include translated reports and interviews with the proletarians engaged in these struggles, pairing our theory with primary sources drawn from class dynamics that might otherwise remain abstract.
The selection below comes from our centerpiece article on the socialist era, “Sorghum and Steel: The Socialist Developmental Regime and the Forging of China,” the first in a three part economic history of China. The full first issue including this article will be released in print and online in a few months. To read more, including a sample article from the issue, visit our website.
Chuang Issue 1 is now available to purchase from AK distro, here.
An extract from Tibetan activist Tsering Woeser's Tibet on Fire: Self-Immolations Against Chinese Rule, translated by Kevin Carrico. This extract was originally published in the New York Review of Books.
February 27, 2009, was the third day of Losar, the Tibetan New Year. It was also the day that self-immolation came to Tibet. The authorities had just cancelled a Great Prayer Festival (Monlam) that was supposed to commemorate the victims of the government crackdown in 2008. A monk by the name of Tapey stepped out of the Kirti Monastery and set his body alight on the streets of Ngawa, in the region known in Tibetan as Amdo, a place of great religious reverence and relevance, now designated as part of China’s Sichuan Province.