In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers—regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815, the final defeat of Napoleon; and in 1989, the fall of the Soviet Union. But the revolutions of 1848 proclaimed for a century and a half the return of revolutionary thought and action. Likewise, the uprisings underway today herald a worldwide resurgence in the liberating force of the masses—despite the attempts of the ‘international community’ to neutralize its power.
Badiou’s book salutes this reawakening of history, weaving examples from the Arab Spring and elsewhere into a global analysis of the return of emancipatory universalism.
This post first appeared at Research & Destroy.
We can imagine a person slowly becoming aware that he is the subject of catastrophe. The form of consciousness might be likened to someone peering out the window of a plane. They have been aboard for a long time, years, decades. From cruising altitude the landscape below scrolls past evenly, somewhat abstracted. The stabilizing mechanisms of eye and brain smooth the scene. Perhaps they are somewhere above the upper midwest. Their knowledge of the miseries that have seized flyover country hovers at the periphery of a becalmed boredom. Steady hum of the jet engines, sense of stillness. Borne by prevailing winds the first balloonists detected no wind whatsoever. So this flight. Though the passengers will never travel faster than this they scarcely feel any motion at all.
Philippe Douroux's report from Alain Badiou's final seminar was first published in Libération. Translated by David Broder.
His audience was there. 280 people in front of him, and thirty others in the hall before a screen, on the lookout for others leaving so that they too could enter the "cave" and face the master. An equal mix of men and women, the old and the young — mainly older, it should be said. None of them are dressed eccentrically, though there are sometimes some flashes of colour like orange or yellow trousers, or a bright yellow scarf with Indian motifs, doubtless a hangover of the 1970s. At the moment that everyone was about to go their separate ways, soon before midnight that evening, he even earned a standing ovation. That tells us how fervent his audience is.
"We know that the work for the left now is long and slow and that it requires force and numbers and commitment at a grassroots, community level. We must also recognise that the challenge for the left in 2017 is one of transnational solidarity: figuring out how to join up, link up and learn from global struggles." - Rachel Shabi looks back at a year of many challenges, and what we can do to build solidarity and resistance in 2017.
Of course it wasn’t the worst year, ever. Those bewailing the myriad awfulness of 2016 know history has dealt worse than the year of Brexit and Donald Trump’s election, the year of deadly terror attacks around the world, a desperate refugee crisis and an alarming rise in far-right forces across Europe. Even ignoring swathes of history, recent years have been awful, too: the five since the Arab Uprisings have seen grotesque war in Syria, a deadly assault on Yemen, repression and human rights abuses in Egypt and Bahrain – as well as a harsh crackdown in Turkey, once considered to be a ‘model’ for the region. Egyptian analysts might well say the “worst year ever” was 2013, when a military coup put their authoritarian, Abdel Fatah el-Sisi in charge.