Today, the Indian state claims to possess a harmonious territorial unity, to embody the values of a stable political democracy, and to adhere to a steadfast religious impartiality. Even many of those critical of the inequalities of Indian society still underwrite such claims. But does the "idea of India" correspond to the realities of the Union?
The Indian Ideology suggests that the roots of the republic’s current ills go very deep, historically. They lie in the way the struggle for independence culminated in the transfer of power from British rule to Congress in a divided subcontinent, not least in the roles played by Gandhi, as the great architect of the movement, and Nehru, as his appointed successor, in the catastrophe of partition. Only an honest reckoning with that disaster, Perry Anderson argues, offers an understanding of what was has gone wrong since independence.
Revisiting a century’s history, and sifting the uncomfortable realities from the ideology, Anderson offers an alternative way to look at the story of the nation, and the nature of a state that is less in conflict with caste than built upon it.
“Perry Anderson brings together a set of arguments that will be received with disquiet by the scholars and ideologues who have constructed a celebratory, self-righteous consensus about the Indian Republic. Instead of writing off the unspeakable violence and egregious injustice in our society as aberrations in an otherwise successful model, Anderson points to serious structural flaws and the deep seated social prejudices of those who have administered the Indian State in the decades since Independence. It is important to read this book seriously, with equanimity and an open mind, instead of flinching and turning away from it.”
“Anderson is unanswerable when he points to a consistent Indian pattern of silence, evasion, and distortion about India’s military occupation of Kashmir and its attendant regime of extrajudicial execution, torture, and detention. Many readers will be struck by the evidence Anderson adduces of the insidious dominance of upper-caste Hindus in every realm of social and political life and by his portrait of the primordial politics of caste and religion, which have enshrined a patrimonial state built on nepotism and dynasty worship. Admirers of Gandhi and Nehru will encounter many awkward facts, especially regarding their roles in the partition of India, a calamity usually blamed on British colonial administrators and Indian Muslim leaders.”