Susie Day's interview with organizer and artist Amin Husain was first published in Monthly Review online.
Rounding up immigrants, pissing on transgender bathroom rights, barring press from press briefings… The only good thing Donald Trump has done is to galvanize millions of people into political outrage. For months now we've gone to dozens of marches and rallies. Of course, this isn't enough, but what more to do?
Then I happened on a Facebook post by Amin Husain:"I wish I could share what's wrong and what's missing in how we're handling the Trump era without many of my dear friends thinking that I am just being a downer on the 'resistance.'" I had to hear more.
“We have encountered already the drive-train, which, turned by agrarian advances, will spin the wheels of the Industrial Revolution. The race for productivity, the very basis of capitalist development, means the replacement of labor power with means of production, living labor with dead, variable capital with constant.
Amid this arise General Ludd and Captain Swing, one leading sallies against the textile industries, the other in the agrarian theater of combat. Both movements described themselves in military terms, never better than in a letter “Signed by the General of the Army of Redressers Ned Ludd Clerk.” They took oaths, stocked arms.” Joshua Clover, Riot. Strike. Riot
***Since the very first machines were destroyed during the Luddite uprisings of 1811-1813 culminating in a region-wide rebellion in Northwestern England, militant direct action has been a weapon of the working class and a form of resistance against their rulers.
('Preston attack on the Military: two rioters shot’, Illustrated London News, 13th August, 1842)
Claudio Gallo's interview with Debbie Bookchin was first published in La Stampa.
(Debbie Bookchin at Left Forum 2015.)
Abdullah Ocalan and the Kurds fighting in Kobani abanonded Marxism to embrace your father's philosophy, Communalism. What is Communalism?
Communalism is the idea that democracy works best when citizens make decisions together on the local level in assemblies. They meet face-to-face with their neighbors and discuss issues of importance to their communities. They send recallable delegates to councils to make regional decisions but power always resides at the local level, rather than with the nation-state. My father believed that these local assemblies would transform, and be transformed by, an increasingly enlightened citizenry. People could reclaim and redefine politics as something we do for ourselves rather than just voting for someone and hoping for the best. Communalism also envisions what my father called a “moral economy” in which people make collective decisions about how to use natural resources for economic production with the ecological impact in mind.