The second novel in Tariq Ali’s Islam Quintet is a rich and teeming chronicle set in twelfth-century Cairo, Damascus, and Jerusalem. The Book of Saladin is the fictional memoir of Saladin, the Kurdish liberator of Jerusalem, as dictated to a Jewish scribe, Ibn Yakub.
Saladin grants Ibn Yakub permission to talk to his wife and retainers so that he might present a full portrait in the Sultan’s memoirs. A series of interconnected stories follows, tales brimming over with warmth, earthy humor and passions in which ideals clash with realities and dreams are confounded by desires. At the heart of the novel is an affecting love affair between the Sultan’s favored wife, Jamila, and the beautiful Halina, a later addition to the harem.
The novel charts the rise of Saladin as Sultan of Egypt and Syria and follows him as he prepares, in alliance with his Jewish and Christian subjects, to take Jerusalem back from the Crusaders. This is a medieval story, but much of it will be uncannily familiar to those who follow events in contemporary Cairo, Damascus, and Baghdad. Betrayed hopes, disillusioned soldiers and unrealistic alliances form the backdrop to The Book of Saladin.
Following the tragic Orlando massacre at a gay nightclub, both New York Governor Andrew Cuomo and Democratic presidential nominee Hillary Clinton called for a return to “the spirit of 9/12,” a reference to a dark period of racism, surveillance, and state sanctioned Islamophobia after the September 11th attacks. In the United Kingdom, instances of xenophobia and Islamophobia have reportedly surged following the EU referendum, leaving migrants and minorities, particularly Muslim women, vulnerable to attack and discrimination. As events unfold and the "Brexit" debates continue, we present a reading list of key titles that shed light on the origins of Islamophobia and ways we can organize to fight it.
Today marks the sixth anniversary of the death of Daniel Bensaïd, one of the most gifted French Marxists of his generation. In this extract from the foreword to Daniel's autobiography, An Impatient Life, Tariq Ali reflects upon his life and thought.
Successful revolutions always try to reproduce themselves. They usually fail. Napoleon carried the Enlightenment on the end of a bayonet, but English reaction, Spanish nationalism and Russian absolutism, finally defeated him. The triumphant Bolsheviks, disgusted by social-democratic capitulation at the advent of the First World War, orchestrated a split within the working class and formed the Communist International to extend the victory in Petrograd to the entire world. They were initially more successful than the French. Premature uprisings wrecked the revolution in Germany, destroying its finest leaders – Rosa Luxemburg, Karl Liebknecht and many others – and driving the German landed and bourgeois elite into Hitler’s embrace. In Spain, a united front of the European fascist powers (passively assisted by Britain and France) brought Franco to power. In France and Italy, the Communist platoons grew into huge battalions during the Second World War and excercised an unchallenged hegemony within the working class for three decades, but without any meaningful strategy to dismantle capital- ism. Here the close alliance with the narrowly defined needs of the Soviet state precluded any such possibility. Communists in China and Vietnam proved more successful, for a while. The Cuban revolution, the last till now, was no exception. Its leaders, too, were convinced that careful organisation and a handful of armed cadres could succeed anywhere in South America. It was a tragic error, costing the lives of Che Guevara and hundreds of others across the continent.