It is the contradictions of the dictatorship of the proletariat, as it was beginning to develop in Russia, that form the object of Lenin's analysis and of his arguments. If you forget this fact, you can easily fall into dogmatism and formalism: Leninism can be represented as a finished theory, a closed system — which it has been, for too long, by Communist parties. But if on the other hand you remain content with a superficial view of these contradictions and of their historical causes, if you remain content with the simplistic and false idea according to which you have to "choose" between the standpoint of theory and that of history, real life and practice, if you interpret Lenin's arguments simply as a reflection of ever changing circumstances, less applicable the further away they are in history, then the real causes of these historical contradictions become unintelligible, and our own relation to them becomes invisible. You fall into the domain of subjective fantasy
First published in Libération. Translated by David Broder.
"What tomorrow will be…" — here I am re-using a title of Derrida’s, in turn borrowed from Victor Hugo.1 This is very apt indeed as a reference to something that is troubling a lot of voters on the more or less radical Left, as they face up to their "electoral duty" in the second round of the presidential election. I do not claim to be getting rid of the uncertainties now clogging up our horizon. But I do want to try to circumscribe and name them, which is in our common interest.
We know what we are going to vote against, why we are doing so and how to do it. There is no prevarication, here: we will be choosing Marine Le Pen’s adversary, who has a name on the ballot, which is Emmanuel Macron.
For the philosopher Jacques Rancière, France’s strange presidential election campaign is no surprise. He thinks that a French system that entrusts all power to professional politicians mechanically churns out candidates who claim to represent a "clean break." Éric Aeschimann spoke to Rancière for the 9–15 March 2017 edition of L’Obs. Translated by David Broder.
Emmanuel Macron at a March 2017 press conference.
From François Hollande’s decision not to stand, to François Fillon’s legal woes, the current presidential campaign has been a succession of dramatic twists. And you, Jacques Rancière, are a unique observer of this spectacle. For years you have denounced the impasses of representative democracy, which you see as incapable of producing a genuine democracy. How would you analyse what is happening?
"Representative democracy" is a more than ambiguous term. It conveys the false idea of an already-constituted people that expresses itself by choosing its representatives. Yet the people is not a given that pre-exists the political process: rather, it is the result of this process. This or that political system creates this or that people, rather than the other way around. Besides, the representative system is founded on the idea that there is a class in society that represents the general interests of society. In the minds of the American founding fathers, that was the class of enlightened landowners. This system creates a people that identifies its legitimate representatives as coming from within this class, periodically reconfirming as much at the ballot box. The representative system gradually became an affair for professionals, who then reproduced themselves. But in so doing this system generated its own reverse, the mythical idea of a people not represented by these professionals and aspiring to provide itself with representatives who really do incarnate it. This is the piece of theatre — of constantly declining quality — that each election now reproduces.