How can one think of art institutions in an age defined by planetary civil war, growing inequality, and proprietary digital technology? The boundaries of such institutions have grown fuzzy. They extend from a region where the audience is pumped for tweets to a future of “neurocurating,” in which paintings surveil their audience via facial recognition and eye tracking to assess their popularity and to scan for suspicious activity.
In Duty Free Art, filmmaker and writer Hito Steyerl wonders how we can appreciate, or even make art, in the present age.
What can we do when arms manufacturers sponsor museums, and some of the world’s most valuable artworks are used as currency in a global futures market detached from productive work? Can we distinguish between information, fake news, and the digital white noise that bombards our everyday lives? Exploring subjects as diverse as video games, WikiLeaks files, the proliferation of freeports, and political actions, she exposes the paradoxes within globalization, political economies, visual culture, and the status of art production.
“Steyerl refuses to nail down a single idea, or insist on a point of view. Instead, we get art as an act of moral thinking-in-progress. In a very of-the-moment, digital-age way, the logic of that thinking is fractured, the nature of morality suspect. But a belief in the necessity of thinking, restlessly, politically, never is in doubt.”
“The highest duty of theory and art is to grasp and articulate their own time. In our time Hito Steyerl fulfills this duty as nobody else. Her investigations of the fate of images and words in the age of their global circulation are always focused and precise—but also adventurous, unexpected and fascinating.”
“Hito Steyerl's nuanced essays dissect the buckshot of digital information streams. And as her own art work engages all those digital filters and proxies that scramble and reassemble and generate noise, she also rehearses another way of thinking or recognizing or laughing.”
“Faced with a world lacking the stable ground necessary to base proper metaphysical claims or foundational political myths, one populated by questionable images, institutions and identities, Steyerl’s practice—her example—retains a clear message: agency is still possible; one can still act, if only to needle and pick at representations in order to expose the conditions of manipulation, exploitation and affect underlying their appearance.”
“Steyerl’s art is extremely rich, dense and rewarding … With Steyerl, you can’t always tell fact from fabulation, where the jokes end and seriousness begins, what is truth and what is a lie. A pleasure in art can unhinge us in everyday life, where we are undone by falsehoods at every turn.”