Adorno, Foucault and the Critique of the West

Adorno, Foucault and the Critique of the West

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The alliance of critical theory between Frankfurt and Paris

Adorno, Foucault, and the Critique of the West argues that critical theory continues to offer valuable resources for critique and contestation during this turbulent period in our history. To assess these resources, it examines the work of two of the twentieth century’s more prominent social theorists: Theodor W. Adorno and Michel Foucault. Although Adorno was situated squarely in the Marxist tradition that Foucault would occasionally challenge, Cook demonstrates that their critiques of our current predicament are complementary in important respects. Among other things, they converge in their focus on the historical conditions–economic in Adorno and political in Foucault–that gave rise to the racist and authoritarian tendencies that continue to blight the West. But this book will also show that as Adorno and Foucault plumb the economic and political forces that have shaped our identities, they offer remarkably similar answers to the perennial question: What is to be done?

Reviews

  • Defying conventional wisdom, Deborah Cook makes a compelling case for the complementarity of Adorno and Foucault’s critical projects. In so doing, she makes clear that the theoretical legacy of the past century still has much to offer in the struggle to meet the daunting challenges of our own.

    Martin Jay, University of California, Berkeley
  • Foucault’s relation to the Frankfurt School and the work of one of its key theorists was long overdue a critical reappraisal. Neither reducing one thinker to the other nor drawing artificial lines between traditions, this is a bold and thoughtful contribution to this valuable work. It should be required reading and the basis of wide critical engagement.

    Stuart Elden, University of Warwick and author of Foucault: The Birth of Power (2017) and Foucault’s Last Decade (2016)
  • Michel Foucault once observed that had he known earlier in life about Frankfurt School critical theorists such as Adorno, he might have written little more than commentaries on their work, and he might have avoided some mistakes as well. Although Adorno and Foucault were surely dissimilar in many respects, Deborah Cook succeeds admirably in marking out the coordinates for their comparison. Alerting us to shared philosophical themes and emancipatory purposes, she has performed a truly important service by building a bridge between these two titans of modern social thought.

    Peter E. Gordon