Sophie Wahnich's reflection on the first round of the French presidential election was first published in L’Obs on 27 April.
What I take from the campaign and the result on 23 April is French people’s increasingly powerful desire for a leader. The three figures who dominated the debates expressed this same aspiration: Marine Le Pen, of course, but also Emmanuel Macron, acting solo against the parties, and finally Jean-Luc Mélenchon, even if he claims not to be doing so.
This aspiration to be led by a powerful incarnating figure is a worrying one. For the people crying out for this are often the same ones who often refuse themselves to engage in the invention of the society of tomorrow. The desire for a leader often goes hand-in-hand with a refusal to take responsibility. Certainly, the presidential election encourages this. In my view, this desire is a symptom of the present day world, and is not specific to France.
Sophie Wahnich argues we need to expand the notion of civil war to include the whole set of social and political practices that destroy the social bond. Since market relations destroy sociability, we must unfailingly turn our attention to those who are falling through the cracks. First published in Libération. Translated by David Broder.
Eddie Constantine as Lemmy Caution in Alphaville (1965).
In Alphaville — imagined by Jean-Luc Godard in 1965 — the city’s all-powerful master Professor von Braun has abolished human feelings. A computer, Alpha 60, governs the whole city. The secret agent Lemmy Caution is charged with "destroying Alpha 60...and saving those who weep."
First published in French by Libération. Translated by David Broder.
The 1789 Declaration of the Rights of Man and the Citizen is part of our constitutional bloc. It sanctions a freedom limited by the principle of reciprocity set out in its fourth article: "Freedom consists of being able to do everything that does not harm others; thus the exercise of each man’s natural rights has no constraints other than those that assure other members of society the enjoyment of these same rights. These constraints can only be determined by law."
In fact, the Constituent Assembly would produce a law that immediately contravened this article, with the 29 August 1789 law on the unlimited freedom of the sale and circulation of grain. In sanctioning property rights as natural, this law flatly denied reciprocity, for it led some to become richer and others poorer, in a dissymmetry that would only be aggravated by the lack of any controls being introduced.