To celebrate both Black History Month and the 50th anniversary of Huey P. Newton and Bobby Seale's founding of the Black Panther Party on October 15th, we present Newton’s ‘The Correct Handling of a Revolution’ from 1967. In this speech Newton compels the party to ‘show the people how to stage a revolution’. He is adamant that the function of the Party is, through demonstration, to teach an adoptable method of resistance. To spread the movement through the thirty million strong Black community in America, the Party must teach by experience. Newton puts forth both the importance of the Party’s relationship with the wider Black community, and that of internal relations, he compels for a united party against the oppressions faced, and still faced today, by the Black community. A succinct statement on the inner-workings and outward purpose of the Black Panther Party, Newton’s words still resonate today.
We present this piece in celebration of Black History Month and the launch of our Radical Thinkers set 13. These titles include seminal works of black radicalism, from WEB Du Bois to Manning Marable
The Black masses are handling the resistance incorrectly. When the brothers in East Oakland, having learned their resistance fighting from Watts, amassed the people in the streets, threw bricks and Molotov cocktails to destroy property and create disruption, they were herded into a small area by the Gestapo police and immediately contained by the brutal violence of the oppressor’s storm troops. Although this manner of resistance is sporadic, short-lived, and costly, it has been transmitted across the country to all the ghettos of the Black nation.
The identity of the first man who threw a Molotov cocktail is not known by the masses, yet they respect and imitate his action. In the same way, the actions of the party will be imitated by the people—if the people respect these activities.
The primary job of the party is to provide leadership for the people. It must teach by words and action the correct strategic methods of prolonged resistance. When the people learn that it is no longer advantageous for them to resist by going into the streets in large numbers, and when they see the advantage in the activities of the guerrilla warfare method, they will quickly follow this example.
But first, they must respect the party which is transmitting this message. When the vanguard group destroys the machinery of the oppressor by dealing with him in small groups of three and four, and then escapes the might of the oppressor, the masses will be impressed and more likely to adhere to this correct strategy. When the masses hear that a Gestapo policeman has been executed while sipping coffee at a counter, and the revolutionary executioners fled without being traced, the masses will see the validity of this kind of resistance. It is not necessary to organize thirty million Black people in primary groups of two’s and three’s, but it is important for the party to show the people how to stage a revolution.
There are three ways one can learn: through study, observation, and experience. Since the Black community is composed basically of activists, observation of or participation in activity are the principle ways the community learns. To learn by studying is good, but to learn by experience is better. Because the Black community is not a reading community it is very important that the vanguard group be essentially activists. Without this knowledge of the Black community a Black revolution in racist America is impossible.
The main function of the party is to awaken the people and teach them the strategic method of resisting a power structure which is prepared not only to combat with massive brutality the people’s resistance but to annihilate totally the Black population. If it is learned by the power structure that Black people have “X” number of guns in their possession, that information will not stimulate the power structure to prepare itself with guns; it is already prepared.
The end result of this revolutionary education will be positive for Black people in their resistance, and negative for the power structure in its oppression because the party always exemplifies revolutionary defiance. If the party does not make the people aware of the tools and methods of liberation, there will be no means by which the people can mobilize.
The relationship between the vanguard party and the masses is a secondary relationship. The relationship among the members of the vanguard party is a primary relationship. If the party machinery is to be effective it is important that the members of the party group maintain a face- to-face relationship with each other. It is impossible to put together functionary party machinery or programs without this direct relationship. To minimize the danger of Uncle Tom informers and opportunists the members of the vanguard group should be tested revolutionaries.
The main purpose of the vanguard group should be to raise the consciousness of the masses through educational programs and other activities. The sleeping masses must be bombarded with the correct approach to struggle and the party must use all means available to get this information across to the masses. In order to do so the masses must know that the party exists. A vanguard party is never underground in the beginning of its existence; that would limit its effectiveness and educational goals. How can you teach people if the people do not know and respect you? The party must exist aboveground as long as the dog power structure will allow, and, hopefully, when the party is forced to go underground, the party’s message will already have been put across to the people. The vanguard party’s activities on the surface will necessarily be short-lived. Thus the party must make a tremendous impact upon the people before it is driven into secrecy. By that time the people will know the party exists and will seek further information about its activities if it is driven underground.
Many would-be revolutionaries work under the fallacious notion that the vanguard party should be a secret organization which the power structure knows nothing about, and that the masses know nothing about except for occasional letters that come to their homes by night. Underground parties cannot distribute leaflets announcing an underground meeting. Such contradictions and inconsistencies are not recognized by these so-called revolutionaries. They are, in fact, afraid of the very danger that they are asking the people to confront. These so-called revolutionaries want the people to say what they themselves are afraid to say, to do what they themselves are afraid to do. That kind of revolutionary is a coward and a hypocrite. A true revolutionary realizes that if he is sincere death is imminent. The things he is saying and doing are extremely dangerous. Without this realization it is pointless to proceed as a revolutionary.
If these impostors would investigate the history of revolution they would see that the vanguard group always starts out aboveground and is driven underground by the aggressor. The Cuban Revolution is an example: When Fidel Castro started to resist the butcher Batista and the American running dogs, he began by speaking publicly on the University of Havana campus. He was later driven to the hills. His impact upon the dispossessed people of Cuba was tremendous and his teachings were received with much respect. When he went into hiding, the Cuban people searched him out, going to the hills to find him and his band of twelve.
Castro handled the revolutionary struggle correctly, and if the Chinese Revolution is investigated it will be seen that the Communist Party operated quite openly in order to muster support from the masses. There are many more examples of successful revolutionary struggle from which one can learn the correct approach: the revolution in Kenya, the Algerian Revolution discussed in Fanon’s The Wretched of the Earth, the Russian Revolution, the works of Chairman Mao Tse-tung, and a host of others.
Millions and millions of oppressed people may not know members of the vanguard party personally but they will learn of its activities and its proper strategy for liberation through an indirect acquaintance provided by the mass media. But it is not enough to rely on the media of the power structure; it is of prime importance that the vanguard party develop its own communications organ, such as a newspaper, and at the same time provide strategic revolutionary art, and destruction of the oppressor’s machinery. For example in Watts the economy and property of the oppressor was destroyed to such an extent that no matter how the oppressor tried in his press to whitewash the activities of the Black brothers, the real nature and cause of the activity was communicated to every Black community. And no matter how the oppressor tried in his own media to distort and confuse the message of Brother Stokely Carmichael, Black people all over the country understood it perfectly and welcomed it.
The Black Panther Party for Self-Defense teaches that, in the final analysis the guns, hand grenades, bazookas, and other equipment necessary for defense must be supplied by the power structure. As exemplified by the Vietcong, these weapons must be taken from the oppressor. Therefore, the greater the military preparation on the part of the oppressor, the greater the availability of weapons for the Black community. It is believed by some hypocrites that when the people are taught by the vanguard group to prepare for resistance, this only brings ‘the man’ down on them with increasing violence and brutality; but the fact is that when the man becomes more oppressive he only heightens the revolutionary fervor. So if things get worse for oppressed people they will feel the need for revolution and resistance. The people make revolution; the oppressors, by their brutal actions, cause resistance by the people. The vanguard party only teaches the correct methods of resistance.
The complaint of the hypocrites that the Black Panther Party for Self-Defense is exposing the people to deeper suffering is an incorrect observation. By their rebellions in the Black communities across the country the people have proved that they will not tolerate any more oppression by the racist dog police. They are looking now for guidance to extend and strengthen their resistance struggle. The vanguard party exemplify the characteristics that make them worthy of leadership.
This piece is reproduced from Black Revolutionaries in the US: Communist Interventions, vol. 2
Further reading on the blog, and in Set 13 of Radical Thinkers
The Oakland Museum of California is exhibiting All Power to the People: Black Panthers at 50, an exhibition uncovering the history of the Party through rare historical artefacts, before-unseen photographs, and first-person accounts from former Panthers, scholars, as well as displaying contemporary art which shows how the Party continues to influence culture and activism on a local, national and international scale.